This is a discussion to clear up some thoughts regarding the numerous hadiths that state leadership is only for the quraysh
here are pre requisites before reading my post
here are ayaht and hadiths that do not make this a clear cut legislation
1. وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِى ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنًۭا ۚ يَعْبُدُونَنِى لَا يُشْرِكُونَ بِى شَيْـًۭٔا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ surah nuh 55
the tafsir of this ayah states this refers to rulership in the land , if so why does this ayah not state being from quraysh as a requirement , from this ayah the only requirement for rulership is that he is a muslim , so if a man takes over as king his only requirement is to be a muslim and rule with what allah has sent down
more hadiths that prove
3.
abu dharr was not from quraish , why would one of the most senior companions ask the prophet for something which he knew was haram for him , either one can say he was not aware (which is wrong as anyone who knows the seerah will know abu dharr arived in madinah years after islam was established and many of the hadiths were mentioned ) or this was specific for him
4.
abu musa is from yemen he was not from quraish , why would his cousins ask for rulership if it was only for quraish ?
4."This matter will remain in Quraysh, so long as two of them remain" (Muslim, Volume 9, Book 89, Number 254)
this hadith if taken litteraly means only quraish will lead till the day of judgement but that isnt the case as we have seen not only from history but many hadiths that disprove this
near the day of jugdement a foreign king from qahtan shall rule the people
if we are to take the previous hadiths litteraly shouldnt the mahdi lead over isa , since isa (as) is not from quraish?? , religious piety takes precedence over lineage
finally just wanted to round it up by saying leadership isnt something anyone should strive for (i definetly dont want it ) and for us muslims in our times we should take the advice of the prophet (peace be upon him,
turn away from all this politics and focus on your salah and helping your family and community "
here are pre requisites before reading my post
You don't have permission to view the spoiler content.
Log in or register now.
here are ayaht and hadiths that do not make this a clear cut legislation
1. وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِى ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنًۭا ۚ يَعْبُدُونَنِى لَا يُشْرِكُونَ بِى شَيْـًۭٔا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ surah nuh 55
Allah has promised those of you who believe and do good that He will certainly make them successors in the land, as He did with those before them; and will surely establish for them their faith which He has chosen for them; and will indeed change their fear into security—˹provided that˺ they worship Me, associating nothing with Me. But whoever disbelieves after this ˹promise˺, it is they who will be the rebellious.
the tafsir of this ayah states this refers to rulership in the land , if so why does this ayah not state being from quraysh as a requirement , from this ayah the only requirement for rulership is that he is a muslim , so if a man takes over as king his only requirement is to be a muslim and rule with what allah has sent down
from this hadith it is permissble to appoint a non qurashi man to lead the people“Even if the one appointed over you is a mutilated Ethiopian slave whose nose and ears have been cut off, listen to him and obey, so long as he leads you according to the Book of Allah.” [Sunan Ibn Majah 2861]"
more hadiths that prove
3.
Abu Dharr (may Allah be pleased with him) reported: I said: "O Messenger of Allah, will you not appoint me to (an official position)?" He patted me on my shoulder with his hand and said: "O Abu Dharr, you are weak and it is a trust. It will be a cause of disgrace and remorse on the Day of Resurrection, except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him."
Sahih/Authentic. - [Muslim]
abu dharr was not from quraish , why would one of the most senior companions ask the prophet for something which he knew was haram for him , either one can say he was not aware (which is wrong as anyone who knows the seerah will know abu dharr arived in madinah years after islam was established and many of the hadiths were mentioned ) or this was specific for him
4.
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: I and two of my paternal cousins entered upon the Prophet (may Allah's peace and blessings be upon him). One of them said: "O Messenger of Allah, appoint us rulers over some of what Allah, the Almighty, has entrusted you with." The other said the same. The Prophet (may Allah's peace and blessings be upon him) said: "By Allah! We do not entrust this post to anyone who seeks it or is keen to attain it.’"
Sahih/Authentic. - [Al-Bukhari and Muslim]
abu musa is from yemen he was not from quraish , why would his cousins ask for rulership if it was only for quraish ?
4."This matter will remain in Quraysh, so long as two of them remain" (Muslim, Volume 9, Book 89, Number 254)
this hadith if taken litteraly means only quraish will lead till the day of judgement but that isnt the case as we have seen not only from history but many hadiths that disprove this
near the day of jugdement a foreign king from qahtan shall rule the people
Narrated Muhammad bin Jubair bin Mut`im:
That while he was with a delegation from Quraish to Muawiya, the latter heard the news that `Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Messenger (ﷺ). Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Messenger (ﷺ) saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' "
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
"The Hour will not begin until 'Eisa bin Maryam comes down as a just judge and a just ruler. He will break the cross, kill the pigs and abolish the Jizyah, and wealth will become so abundant that no one will accept it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ عِيسَى ابْنُ مَرْيَمَ حَكَمًا مُقْسِطًا وَإِمَامًا عَدْلاً فَيَكْسِرُ الصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَيَضَعُ الْجِزْيَةَ وَيَفِيضُ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ " .
if we are to take the previous hadiths litteraly shouldnt the mahdi lead over isa , since isa (as) is not from quraish?? , religious piety takes precedence over lineage
finally just wanted to round it up by saying leadership isnt something anyone should strive for (i definetly dont want it ) and for us muslims in our times we should take the advice of the prophet (peace be upon him,
"there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire.” I said, “O Allah s Apostle! Will you describe them to us?” He said, “They will be from our own people and will speak our language.” I said, “What do you order me to do if such a state should take place in my life?” He said, “Stick to the Jama’ah and their Imam [singular]” I said, “If there is neither a Jama’ah nor an Imam [singular]?” He said, “Then turn away from all those factions [firaq] even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state.”‘ [Sahih al-Bukhari 7084]
turn away from all this politics and focus on your salah and helping your family and community "
Rasulullah (sallallahu ‘alayhi wa sallam) said: “The people most beloved to Allah are those who are most beneficial to the people; and the most beloved deed to Allah is to make a Muslim happy, or remove one of his troubles, or to fulfill his debt, or to satiate his hunger.
Walking to fulfill a need of my Muslim brother is more beloved to me than sitting in i’tikaf in a Masjid for two months. Mu’jamul Kabir, Hadith: 13646, Al Mu’jamul Awsat, Hadith: 6023, Al Mu’jamus Saghir, Hadith: 861, Targhib, vol. 2 pg. 67 and vol. 3 pg. 394/5, Majma’uz Zawaid, vol. 8 pg. 191