none of these reports was proven to be sound or regarded as part of religious teachings,and they are not mentioned in the Book of Allah or in the Sunnah of His Messenger (blessings and peace of Allah be upon him), the most that can be said concerning them is that they are reports from some of the early generations, and it is clear that the source of all of them is reports from Jewish sources. What we must do with regard to such reports is refrain from confirming any of them, and delegate knowledge of that to the Knower of the unseen, as the Messenger of Allah (blessings and peace of Allah be upon him) taught us. It was narrated that Abu Hurayrah(may Allah be pleased with him) said: The People of the Book used to read the Torah in Hebrew and explain it in Arabic to the Muslims. Therefore the Messenger of Allah (blessings and peace of Allah be upon him) said: “Do not believe the people of the Book and do not disbelieve them. ‘Say (O Muslims), "We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac), Ya‘qoob (Jacob), and to Al-Asbat (the twelve sons of Ya‘qoob (Jacob)), and that which has been given to Moosa (Moses) and ‘Eesa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam)’ [al-Baqarah 2:136].
Knowledge is sought after only so that one can use it to fear Allah; it is in this context that knowledge is deemed a superior thing; otherwise, it is like all other things.
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