Martin Luther (d.1546 CE) On Why Christians Convert to Islam

Martin Luther (d. 1546 CE) theorizing about why Christians converted to Islam:

โ€œLuther thought that there were many reasons one might convert to Islam. In spite of some contemporaneous reports, ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ฆ๐จ๐ฌ๐ญ ๐ฉ๐š๐ซ๐ญ ๐ก๐ž ๐๐ข๐ ๐ง๐จ๐ญ ๐ญ๐ก๐ข๐ง๐ค ๐ญ๐ก๐š๐ญ ๐ญ๐ก๐ž ๐“๐ฎ๐ซ๐ค๐ฌ ๐Ÿ๐จ๐ซ๐œ๐ž๐ ๐‚๐ก๐ซ๐ข๐ฌ๐ญ๐ข๐š๐ง๐ฌ ๐ญ๐จ ๐›๐ž๐œ๐จ๐ฆ๐ž ๐Œ๐ฎ๐ฌ๐ฅ๐ข๐ฆ๐ฌ.80 Instead, he favoured other explanations. He believed that Christianity had for so long been led astray by papal innovations that Christians were duped into thinking external appearances (rites, piety, customs, etc.) were the marks of true religion. So when a Christian accustomed to the papal religion encountered Islam whether as a prisoner, slave, or free person they became mesmerised by the great display of religiosity. โ€˜This is the reason why many persons so easily depart from faith in Christ for Muhammadanism and adhere to it so tenaciously,โ€™ he suggested.81 ๐‡๐ž ๐š๐ฅ๐ฌ๐จ ๐ซ๐ž๐ฆ๐š๐ซ๐ค๐ž๐ ๐ญ๐ก๐š๐ญ ๐ญ๐ก๐ž ๐ฎ๐ง๐๐ž๐ซ๐ฅ๐ฒ๐ข๐ง๐  ๐ญ๐ก๐ž๐จ๐ฅ๐จ๐ ๐ฒ ๐จ๐Ÿ ๐ˆ๐ฌ๐ฅ๐š๐ฆ ๐š๐ฉ๐ฉ๐ž๐š๐ฅ๐ž๐ ๐ญ๐จ ๐ฆ๐ž๐ง ๐š๐ง๐ ๐ฐ๐จ๐ฆ๐ž๐ง ๐ฌ๐ข๐ง๐œ๐ž ๐ข๐ญ๐ฌ ๐๐จ๐œ๐ญ๐ซ๐ข๐ง๐ž๐ฌ, ๐ฎ๐ง๐ฅ๐ข๐ค๐ž ๐ญ๐ก๐ž ๐‚๐ก๐ซ๐ข๐ฌ๐ญ๐ข๐š๐ง ๐ญ๐ž๐š๐œ๐ก๐ข๐ง๐  ๐จ๐ง ๐ญ๐ก๐ž ๐ข๐ง๐œ๐š๐ซ๐ง๐š๐ญ๐ข๐จ๐ง ๐š๐ง๐ ๐“๐ซ๐ข๐ง๐ข๐ญ๐ฒ, ๐ฉ๐ซ๐ž๐ฌ๐ž๐ง๐ญ๐ž๐ ๐ง๐จ ๐จ๐Ÿ๐Ÿ๐ž๐ง๐œ๐ž ๐ญ๐จ ๐ซ๐ž๐š๐ฌ๐จ๐ง. Other explanations were also given. For example, on one occasion he expressed that on account of the manifest success of the Turks he โ€˜believe[d] that in places which are close to the Turk many Christians lose courage because of this stumbling block and fall away from the faith, because they see that they are unlucky, but that the Turks are very prosperous.โ€™82 And yet another reason was that those from the โ€˜wild crowdโ€™ were attracted to what he perceived as permissive sexual promiscuity.83 Whatever the reasons, though, he was convinced that both the Pope and the Turks were part of the same demonic plot: to lead Christians from faith and to wreak havoc on the world.84โ€

- Adam S. Francisco, ๐‘€๐‘Ž๐‘Ÿ๐‘ก๐‘–๐‘› ๐ฟ๐‘ข๐‘กโ„Ž๐‘’๐‘Ÿ ๐‘Ž๐‘›๐‘‘ ๐ผ๐‘ ๐‘™๐‘Ž๐‘š: ๐ด ๐‘†๐‘ก๐‘ข๐‘‘๐‘ฆ ๐‘–๐‘› ๐‘†๐‘–๐‘ฅ๐‘ก๐‘’๐‘’๐‘›๐‘กโ„Ž-๐ถ๐‘’๐‘›๐‘ก๐‘ข๐‘Ÿ๐‘ฆ ๐‘ƒ๐‘œ๐‘™๐‘’๐‘š๐‘–๐‘๐‘  ๐‘Ž๐‘›๐‘‘ ๐ด๐‘๐‘œ๐‘™๐‘œ๐‘”๐‘’๐‘ก๐‘–๐‘๐‘ , pp. 88-89 (bold emphasis mine)

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I'm not so sure that the "rituals" argument is a strong one, since Islam places emphasis on "external rituals" as well.

As for promiscuity, this is just Luther just trying to come up with any excuse. First, it wouldn't explain the female converts. Secondly, concubinage was quite rampant in the Christian world historically.

 
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