The most realistic possibility is that Al-Daroud is a Somali sheikh who lived in the Arabian Peninsula, then came to the north and studied there and became well-known, then returned to northern Somalia and was attributed to the Hawashim? LogicalIn Arabia and the wider Muslim world, 3 nisbas are specifically associated with the Horner Muslims.
1. Meaning a Abyssinian from the Highlands
- Al-Habashî,
- Al-Zayla‘î,
- Al-Jabartî
2. Meaning a person from any of the Muslim Sultanates of the Horn (think of, Ifat, Shewa, Adal, Bale, Dawaro, Fatagar)
3. Meaning anyone from the Guban coast.
**The name Abyssinia is used as a general name for the Horn African region.
The frequency of migrations from the Horn to Yemen/Arabia was large enough that in the eighth/fourteenth century the laqab al-Zayla'is eventually expanded to be used to designate any Muslim from the Horn of Africa
For those who don’t know where the name “Jabarti” comes from, it originates in Arabic and means “the burning land.” It was what Arabs called Horner Muslims living on the northern coast.
This correspondences with this area of the Horn of Africa that is extremely hot (Image below). Which could also explain why Eritrean Muslims are also called "Jabarti” by generalization.
The rapid success of some of these migrants and their descendants are measured in a highly symbolic way in veneration, several tombs of saints, such as those of ʿAlī al-Zaylaʿī (circa 13th century), or from Isma'il al-Jabarti (m 875/1471) (Darood's Father), whose mausoleum gave its name to one of the cemeteries most famous of Tihama, north of the city of Zabid.