Pakistan is one of the Muslim countries that is currently undergoing the process of modernization. Despite this, Pakistani Muslims have proven to be very firm in their opposition to ideological attacks by shady and heavily funded liberal organizations. So much so in fact, that these degenerate forces have had to resort to extremely underhanded tactics in order to infiltrate our community.Ibn ‘Abbas (may Allah be pleased with him) narrated: “The Messenger of Allah (ﷺ) cursed the women who imitate men and the men who imitate women.” (Jami` at-Tirmidhi, 2784)
And it is the recent controversy surrounding the Transgender Persons (Protection of Rights) Act in Pakistan that has been most effective in exposing these tactics.
There’s been a lot of confusion regarding this topic, with a number of people being completely unaware about what exactly is going on. In fact, all of this confusion has been generated by the very same shady groups which control mainstream media. They spread confusion with the express reason of keeping us distracted while they further their goals.
Since this is the case, let us first examine what the actual situation is:
The Transgender Persons (Protection of Rights) Act [Download PDF] was drafted and passed four years ago, back in 2018. The bill included changes that are diametrically opposed to the teachings and values of Islam, in effect threatening to actually legalize homosexuality within the country (this will be discussed in more detail shortly). The bill was drafted by mysterious ‘international experts’ and was passed quite hastily by the National Assembly and Senate.The Senate will take up the Intersex Persons (Protection of Rights) (Amendment) Bill 2022, which aims to make changes in the existing Transgender Persons (Protection of Rights) Act 2018, on Monday (September 26).
Curiously enough, not a single mainstream political party representative at the time had stood in opposition to this bill.
Most of the general public wasn’t even aware of any of this. That is, until this year when Islamic groups such as Jamat-e-Islami pointed out how dangerous it is. It had been protested against ever since its inception. However, recently Senator Mushtaq Ahmed of Jamat-e-Islami has formally filed for necessary amendments to this bill in order to keep it in line with Islam, and he even challenged it in the Federal Shariat Court (FSC). These amendments are known as the Intersex Persons (Protection of Rights) (Amendment) Bill 2022 and are yet to legally be passed into law. It is these proposed amendments that have SJWs and trans-activists screeching and seething in the streets of Pakistan.
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Several Muslim politicians are now condemning this bill, stating that they had previously been unaware of its implications. One such individual is Senator Mohsin Aziz, a representative for PTI:
During the Senate session today, Senator Mohsin Aziz voiced his reservations with the legislation, saying he was now regretting not opposing the bill when it was introduced and approved in 2018.
“There is a difference between transgender and intersex … we should beg pardon from Allah,” the senator said, adding that transgender persons are not eunuchs (khawaja sira).
Aziz said the amendment should be made to the law “as soon as possible”, warning “the more the delay, the greater the wrath of Allah”.
Transgender vs. Intersex
In order to introduce filth into a society that will not tolerate it (such as Muslims), liberal groups employ the use of ambiguity. They choose to take the path most shrouded in ignorance and confusion, and they use this to gradually manipulate societies into becoming more degenerate and godless.In this specific case, they took advantage of the ambiguity surrounding the terms transgender and intersex. Several terms are used in Urdu to describe people with ambiguous sexual characteristics, such as Khunsa, Mukhannas, and Khwaja Sira. The latter (Khwaja Sira) was used during the Mughal era to denote castrated males (eunuchs) who would serve as guards. Today however, in Pakistan, it is used interchangeably to describe intersex and transgender people that are part of a mafia of beggars and prostitutes. It is this group that primarily makes up the body of trans/intersex people within the country. They can be witnessed in the streets of modern cities (such as Islamabad, Lahore, and Karachi) where such Fahishah is relatively more common (albeit still far less common than anything observed in Western countries).
Now, you may have noticed my classing of ‘intersex’ and ‘transgender’ as being part of the same group, and this is precisely where the pre-existing problem lies.
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Intersex people are those who are born with ambiguous sexual genitals and characteristics, but can still be classified as being one specific gender. Their sex is officially assigned very early on depending on a number of factors.
Transgender people, however, are those who imitate the opposite sex, either due to mental illness or for money (through begging and prostitution mafias). This latter group is unfortunately quite rampant within Pakistan, and the problem is that the general public makes very little distinction between intersex and transgender.
If you download the PDF linked above, you can see that in Section 2 (n) of the original bill, a ‘Transgender Person’ has been defined as:
As you can see, these liberal powers have deviously placed intersex and transgender people, interchangeably, under the same umbrella. This is in order to manipulate sympathy towards those who were created by Allah in a certain way and twist it into sympathy for degenerates who imitate the opposite sex. And what does this accomplish?“Transgender Person” is a person who is :-
(i) Intersex (Khunsa) with mixture of male and female genital features or congenital ambiguities, or
(ii) Eunuch assigned male at birth, but undergoes genital excision or castration; or
(iii) a Transgender Man, Transgender Woman, Khawaja sira or any person whose gender identity and/or gender expression differs from the social norms and cultural expectations based on the sex they were assigned at the time of their birth.
Section 3 of the act states:
(1) A transgender person shall have a right to be recognized as per his or her self-perceived gender identity, as such, in accordance with the provisions of this Act.
(2) A person recognized as transgender under sub-section (1) shall have a right to get himself or herself registered as per self-perceived gender identity with all government departments including, but not limited to NADRA.
Thus, men and women can legally become recognized as being from the opposite gender!
NADRA (National Database and Registration Authority) is the branch of the Ministry of Interior which makes and provides people with their CNICs (Computerized National Identity Cards). In addition to ID cards, it goes on to also include the person’s driving license and even passport as subject to change. What this means is that if a man were to decide he wants to change his gender to female, he would legally have to be treated as a woman. And because of this, ‘she’ can now legally marry a man and not be considered a homosexual. And thus homosexuality becomes ‘legal’ in a Muslim country.