this has come up periodically and I want to recap....
there is supposedly a group called Madkhalis that says you cannot rebel against the ruler... I guess ever.
I think the correct position is this- you cannot rebel against the ruler unless he openly becomes apostate.
So if he becomes a clear-cut apostate and you have proof and certainty that he has openly committed apostasy then you can overthrow him.
Furthermore, as I understand it, the ruler not using one hundred percent sharia is not necessarily grounds for takfir.
The one who believes in secularism is a kaffir, yes, as has been previously established.
However, as I understand it, the ruler who does not implement one hundred percent sharia is not necessarily a kaffir.
I know people say "ha! Sheikh Fawzan says the ones who believes in secularism is a kaffir! why doesn't he takfir.... every Muslim ruler on earth"......
it gets more complex. takfir is a serious thing.
According to Sheikh Fawzan, there are conditions wherein not applying the sharia do not constitute apostasy. And as I understand it, that is the correct position.
Let me give an example. In Pakistan, there was General Zia. Zia wanted to bring sharia into Pakistan.
However, he was concerned that if he took Pakistan from relatively secular to full sharia overnight that his government would be overthrown and that his whole Islamization project would be defeated. So he followed a strategy of gradual Islamization.
Now, Zia was a staunch Muslim who wanted the sharia. He wasn't a secularist.
So do we make takfir on Zia? I think it would be crazy to.
So as I understand it- and I am not saying we must never ever revolt against the ruler- but I am saying that I think we have to see open, clearcut apostasy from the ruler before we can rebel. I don't think that is a "Madkhali" position. I think that viewpoint has been around long before Sheikh Madkhali was alive.
there is supposedly a group called Madkhalis that says you cannot rebel against the ruler... I guess ever.
I think the correct position is this- you cannot rebel against the ruler unless he openly becomes apostate.
So if he becomes a clear-cut apostate and you have proof and certainty that he has openly committed apostasy then you can overthrow him.
Furthermore, as I understand it, the ruler not using one hundred percent sharia is not necessarily grounds for takfir.
The one who believes in secularism is a kaffir, yes, as has been previously established.
However, as I understand it, the ruler who does not implement one hundred percent sharia is not necessarily a kaffir.
I know people say "ha! Sheikh Fawzan says the ones who believes in secularism is a kaffir! why doesn't he takfir.... every Muslim ruler on earth"......
it gets more complex. takfir is a serious thing.
According to Sheikh Fawzan, there are conditions wherein not applying the sharia do not constitute apostasy. And as I understand it, that is the correct position.
Let me give an example. In Pakistan, there was General Zia. Zia wanted to bring sharia into Pakistan.
However, he was concerned that if he took Pakistan from relatively secular to full sharia overnight that his government would be overthrown and that his whole Islamization project would be defeated. So he followed a strategy of gradual Islamization.
Now, Zia was a staunch Muslim who wanted the sharia. He wasn't a secularist.
So do we make takfir on Zia? I think it would be crazy to.
So as I understand it- and I am not saying we must never ever revolt against the ruler- but I am saying that I think we have to see open, clearcut apostasy from the ruler before we can rebel. I don't think that is a "Madkhali" position. I think that viewpoint has been around long before Sheikh Madkhali was alive.
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