I dont know if these relics still exists tho
Relics inside Yusuf bin Ahmad al-Kawneyn tomb
- Thread starter killerxsmoke
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I dont know if these relics still exists tho
Garaad diinle
Sufi stuff nothing important really. The leg of the bed is most probably made out of an olive tree called in af somali wagar. They do tabaruk with it to get children. The stone thing is another such objects used for tabaruk to get children. The stone thing i think use to be widely spread.
You see am not really that fluent in somali but he mentioned a guy that was sacad hawiye who was that guy? And when did the guy buried there die?
They probably still do. The Garxajis nomads still living around Aw Barkhade are Sufi
Garaad diinle
Nooo you mean to tell me that you speak better english than somali. Nah just playing don't minded. The shiekh is called sheikh yusuf ibn imama. The guy in the video is his eight-th descendent. He came from harar and travelled to mogadishu and bandar abaas which i think is bossaso.
From his maternal line he is descendent from sheikh abdal. This sheikh might actually be the same sheikh that is venerated in harar. There are two other shiekh that are venerated in harar of somali origin and they're yusuf barkhadle and another who is karanle hawiya. This sheikh abdal is said to be from sacad hawiya. I think he said that from his paternal line he is descended from abba younis who was one of the student of sheikh barkhadle. Interesting history.
Here is sheikh abdal in harar. I don't know if it's the same sheikh but it's likely.
Here is the other somali hawiya which i think i read in another book i can't recall which it was that he had the nisba al-karanle.
Surprisingly even abdurahaman ibn ismail al-jabarti the patriarch of darod is also venerated in harar.
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Hamzza
VIP
Flying is Somali Sufi/Awliya's favorite super power
Awbube is another one that was said to fly
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Do u have the link to the bookNooo you mean to tell me that you speak better english than somali. Nah just playing don't minded. The shiekh is called sheikh yusuf ibn imama. The guy in the video is his eight-th descendent. He came from harar and travelled to mogadishu and bandar abaas which i think is bossaso.
From his maternal line he is descendent from sheikh abdal. This sheikh might actually be the same sheikh that is venerated in harar. There are two other shiekh that are venerated in harar of somali origin and they're yusuf barkhadle and another who is karanle hawiya. This sheikh abdal is said to be from sacad hawiya. I think he said that from his paternal line he is descended from abba younis who was one of the student of sheikh barkhadle. Interesting history.
Here is sheikh abdal in harar. I don't know if it's the same sheikh but it's likely.
Here is the other somali hawiya which i think i read in another book i can't recall which it was that he had the nisba al-karanle.
Surprisingly even abdurahaman ibn ismail al-jabarti the patriarch of darod is also venerated in harar.
Garaad diinle
It's this book writing by Wagner Ewald.
Vol. 123, No. 2, 1973 of Zeitschrift der Deutschen Morgenländischen Gesellschaft on JSTOR
Die älteste und weltweit bekannteste Veröffentlichung der DMG ist ihre international zitierte Zeitschrift (ZDMG). Der 1. Band erschien 1847 als ein den gesamten...
www.jstor.org
Which volume is itIt's this book writing by Wagner Ewald.
Vol. 123, No. 2, 1973 of Zeitschrift der Deutschen Morgenländischen Gesellschaft on JSTOR
Die älteste und weltweit bekannteste Veröffentlichung der DMG ist ihre international zitierte Zeitschrift (ZDMG). Der 1. Band erschien 1847 als ein den gesamten...
Garaad diinle
I don't remember i have it in a downloaded pdf document. It's the section that talkes about harar volume released in 1973.
The site was a shrine for a phallic cult before it was repurposed to become Aw Barkhadles tomb. Assuming the legend to be true he was a monotheistic absolutist, the relics are pre-islamic so in following that assumption are not his. They serve in steering people back into the beliefs which he dismantled.
The fertility stick would be the wagar. It is not unique to Somalia but more broadly East Africa as a whole. This practice still exists and is common place, especially amongst the swahili peoples.
It's a good thing they have preserved the quran he wrote
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