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He labelled them weak narrations, the madhab exaggerate it, that it's strange the tafsir experts were fooled by believing them. And he himself believes that that there is no distinction to be made between muslim women awrah. Isnt that proof ?Yes, but when you classify something as sahih people will get the impression that the content itself is correct and that it’s something that has actually happened. Do you have any proof that he has made that distinction?