بسم الله الرحمن الرحيم
While almost every other religious tradition is in decline, Muslim religiosity is actually on the rise. Globally Muslims are growing closer to Allah and worshipping Him more. Why is this the case? Why would such a significant percentage of humanity wish to worship Allah?
Gratitude
The Arabic word for praise and thankfulness is Hamd. The second verse of the opening chapter of the Qur’an mentions:بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ
الحَمدُ لِلَّهِ رَبِّ العالَمينَ
In the Name of Allah; the encompassingly Merciful, the intensely Merciful.
The entirety of [thankful] praise is for Allah, the [cherishing, sustaining] Lord of [all] the worlds.
(Surah al-Fatihah, The Opening (1):1-2)
Al-Hamd is also an alternative name for Surah al-Fatihah. When the Arabic definite participle [adat al-ta’rif] is affixed to the word, it means “all praise and thankfulness is only for Allah.”
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So why should al-hamd be given to Allah?
Imagine you have a family member that wires five thousand dollars ($5,000) directly to your bank account every week. Imagine they’ve been doing this for years, consistently, without fail and without any lapses. However, rather than regularly thanking this person, you slowly forget where the money originates from, and instead you start thanking and praising the money itself, never recognizing or appreciating the person sending it to you.
This may seem pretty ridiculous, yet it’s actually far more reasonable than associating partners with Allah or being negligent and forgetting to devote Hamd to Him.
وَإِن تَعُدّوا نِعمَةَ اللَّهِ لا تُحصوها ۗ إِنَّ اللَّهَ لَغَفورٌ رَحيمٌ
If you enumerate Allah’s blessings, you will not be able to count them. Indeed Allah is Forgiving, intensely Merciful.
(Surah al-Nahl, The Bee (16):18)
We receive innumerable gifts and blessings from Allah, but how many of us are thankful to Him?
Furthermore, Allah deserves to be worshiped purely because He is Allah. Allah is perfect and deserving of devotion. He created us, sustains us, and provides us with countless favors. It is from our natural disposition (fitrah) to worship Him. If we truly love ourselves, then we must love Him—as worshipping Allah uplifts mankind.
وَلا تَكونوا كَالَّذينَ نَسُوا اللَّهَ فَأَنساهُم أَنفُسَهُم ۚ أُولٰئِكَ هُمُ الفاسِقونَ
And do not be like those who forget Allah, so He makes them forget their own souls. It is they who are the transgressors.
(Surah al-Hashr, The Gathering (59):19)
If you want to meet your full natural potential, this can only be done by worshipping Allah. If you love life, you must love Allah, as He is the One who granted you life.
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Love leads to gratitude and thankfulness, which in turn leads to worship. And worship entails obedience and submission (islam).
The heart beats around one-hundred thousand (100,000) times a day. It beats around thirty-five million (35,000,000) times a year. By the age of seventy-five, it has beaten two-billion, six-hundred and twenty-five million (2,625,000,000) times. Yet, if your heart were to stop beating right now in this very moment, you would give anything for it to beat just one more beat! You would be willing to sacrifice even a mountain of gold!
But which of us has two-and-a-half billion mountains of gold to offer Allah?
We should at the very least express our gratitude through worshipping Him.
The one who loves something or someone is afraid of losing the object of His love. Thus fear goes hand in hand with love. A person should be afraid of losing Allah’s love while concomitantly being afraid of His punishment.
Everyone Worships Something
Human beings have been created for the express purpose of worshipping Allah. This is our purpose in life. And nobody is free from worshipping something. Just because a person claims atheism, agnosticism, humanism, or free-thinking, this does not in any way mean that they are not subservient to something.وَما خَلَقتُ الجِنَّ وَالإِنسَ إِلّا لِيَعبُدونِ
I did not create the jinn and the humans except for [My] worship.
(Surah al-Dhariyat, The Spreaders (51):56)
Ultimately, whatever occupies a person’s heart most is the object of their worship, whether that be their desires, ego, family, wealth, ideology, or anything else.
أَرَأَيتَ مَنِ اتَّخَذَ إِلٰهَهُ هَواهُ أَفَأَنتَ تَكونُ عَلَيهِ وَكيلًا
Have you seen him who has taken his desire to be his god? Is it your duty to watch over him?
(Surah al-Furqan, The Criterion (25):43)
However, what tends to happen is that when a person does not dedicate himself to Allah alone, he ends up becoming a slave to many masters.
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يا صاحِبَيِ السِّجنِ أَأَربابٌ مُتَفَرِّقونَ خَيرٌ أَمِ اللَّهُ الواحِدُ القَهّارُ
O’ my prison mates! Are different masters better, or Allah, the One, the All-paramount?
(Surah Yusuf, Joseph (12):39)
Allah تعالى (Exalted is He) also says:
ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فيهِ شُرَكاءُ مُتَشاكِسونَ وَرَجُلًا سَلَمًا لِرَجُلٍ هَل يَستَوِيانِ مَثَلًا ۚ الحَمدُ لِلَّهِ ۚ بَل أَكثَرُهُم لا يَعلَمونَ
Allah draws an example: a man jointly owned by several contending masters, and a man belonging entirely to one man: are the two equal in comparison?1 All praise belongs to Allah! But most of them do not know.
(Surah al-Zumar, The Throngs (39):29)
Abu Hurayrah (may Allah be pleased with him) narrates:
حَدَّثَنَا يَحْيَى بْنُ يُوسُفَ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ تَعِسَ عَبْدُ الدِّينَارِ وَالدِّرْهَمِ وَالْقَطِيفَةِ وَالْخَمِيصَةِ، إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ ”. لَمْ يَرْفَعْهُ إِسْرَائِيلُ عَنْ أَبِي حَصِينٍ.
The Prophet (ﷺ) said, “Let the slave of Dinar and Dirham of Quantify and Khamisah (i.e. money and luxurious clothes) perish for he is pleased if these things are given to him, and if not, he is displeased!” (Sahih al-Bukhari)
Some from the early generations of Muslims (Salaf) used to say:
Wear garments that serve you, and not that you serve!
Shaykh Ibn al-Qayyim said:
The one who is imprisoned is the one whose heart is imprisoned from Allah. The captive is the one whose desires have enslaved him.