Internet Nomad
โช๐ฒ๐๐๐ โ4โ ๐พ๐๐๐๐๐โช
Cousin Marriage is something that the dowlad of somalia need to ban or at least deter people from by the use of education.
There are numerous health issues linked with children born from cousin marriages that is well documented.
Pakistani community in UK is a perfect case example of the issues of cousin marriage.
Islam does not discourage marriage among cousins. But Imam Shafi and Imam Ahmad, the two leading scholars of the Sunni school of thought dislike cousin marriage and have declared it as makruh. Similarly, some other scholars like Imam Ghazali have also discouraged cousin marriage.
Imam ash-Shafiโee (may Allah have mercy upon him) said:
ููููุณู ู ููู ููููู ู ูุง ููุฎูุฑูุฌูููู ููุณูุงุกูููู ู ุฅูููู ุฑูุฌูุงูู ุบูููุฑูููู ู ููู ุงูุชููุฒููููุฌู ุ ูููุง ุฑูุฌูุงููููู ู ุฅูููู ููุณูุงุกู ุบูููุฑูููู ู ููู ุงูุชููุฒููููุฌู ุ ุฅููุง ุฌูุงุกู ุฃููููุงุฏูููู ู ุญูู ูููู
โThere is not a group of people who do not bring forth their women to marry men other than their own men, nor do their men go forth to marry women other than their own, except their children will be fools (i.e. born with a mental defect)โ [Adaab ash-Shaafiโee wa Manaaqibuhu (pg. 99) with a Saheeh chain of narration]
Imam al-Maawardi (may Allah have mercy upon him) said: โThey (i.e. the Arab) used to choose or the likes of this situation marrying those who are distantly related and are strangers (to each other). They saw that this is more conducive for childbirth and excellent for the creation (of a newborn). They used to avoid marrying family and relatives. They saw that it was harmful for the creation of the child and its birthโ End translation. [Adab ad-Dunya wad-Deen (pg. 173)]
In sum, it is permissible to marry first cousins in Islam and there is little harm with that. In terms of continuous inbreeding of cousins, then it is from the Adab (etiquette) of those before us to avoid this out of fear of birth defects. It should be noted however, that this is simply an Adab and not a prohibition. Everything is in the Hand of Allah, the Exalted and Sublime.
Now what did our ancestors feel about cousin marriage
There are numerous health issues linked with children born from cousin marriages that is well documented.
The problem is that babies born in cousin marriages can suffer what are called โrecessiveโ genetic disorders, associated with severe disability and early death.
These disorders are caused by variant genes. If you inherit one recessive variant gene you will not fall ill or die. If, however, a child inherits the same variant gene from each of its related parents, it is at higher risk of a health problem.
The likelihood of a couple both having the same variant gene is 100 to one in the general population. In cousin marriages, that can rise to one in eight because people who are related to each other are more likely to carry the same faults in their DNA. And the problem only intensifies as cousin marriages continue generation after generation.
Pakistani community in UK is a perfect case example of the issues of cousin marriage.
ArticleIt is estimated that 55 per cent of Pakistani-heritage couples are in cousin marriages.
And while British Pakistani couples are responsible for 3 per cent of births overall in the UK, they account for a third โ 33 per cent โ of children with genetic birth defects.
Official government figures for England, uncovered by the Mail in 2018, revealed cousin marriages are a key factor in an average of two child deaths every week. Distressingly, many surviving children of the couples involved have physical or mental problems.
These include blindness, deafness, blood ailments such as thalassemia โ which can make sufferers anaemic โ heart or kidney failure, lung or liver ailments, and myriad complex neurological or brain disorders.
Doctors working with the Born In Bradford study have in the past identified 140 different gene disorders among local children, compared with 20 to 30 you would expect to find among the general population.
Islam does not discourage marriage among cousins. But Imam Shafi and Imam Ahmad, the two leading scholars of the Sunni school of thought dislike cousin marriage and have declared it as makruh. Similarly, some other scholars like Imam Ghazali have also discouraged cousin marriage.
Imam ash-Shafiโee (may Allah have mercy upon him) said:
ููููุณู ู ููู ููููู ู ูุง ููุฎูุฑูุฌูููู ููุณูุงุกูููู ู ุฅูููู ุฑูุฌูุงูู ุบูููุฑูููู ู ููู ุงูุชููุฒููููุฌู ุ ูููุง ุฑูุฌูุงููููู ู ุฅูููู ููุณูุงุกู ุบูููุฑูููู ู ููู ุงูุชููุฒููููุฌู ุ ุฅููุง ุฌูุงุกู ุฃููููุงุฏูููู ู ุญูู ูููู
โThere is not a group of people who do not bring forth their women to marry men other than their own men, nor do their men go forth to marry women other than their own, except their children will be fools (i.e. born with a mental defect)โ [Adaab ash-Shaafiโee wa Manaaqibuhu (pg. 99) with a Saheeh chain of narration]
Imam al-Maawardi (may Allah have mercy upon him) said: โThey (i.e. the Arab) used to choose or the likes of this situation marrying those who are distantly related and are strangers (to each other). They saw that this is more conducive for childbirth and excellent for the creation (of a newborn). They used to avoid marrying family and relatives. They saw that it was harmful for the creation of the child and its birthโ End translation. [Adab ad-Dunya wad-Deen (pg. 173)]
In sum, it is permissible to marry first cousins in Islam and there is little harm with that. In terms of continuous inbreeding of cousins, then it is from the Adab (etiquette) of those before us to avoid this out of fear of birth defects. It should be noted however, that this is simply an Adab and not a prohibition. Everything is in the Hand of Allah, the Exalted and Sublime.
Now what did our ancestors feel about cousin marriage