How can we know Umar ra suspended the implementation of Hudud in the year of famine? I asked you this question before and you deflected from it. Proof the Athar are rightfully attributed to Umar ra?
You don't see a problem with it because the hudood of Allah has certain conditions to be implemented, and isn't unrestrictedly implemented in all times and places, rather it must be the correct time and place, now during a time of famine or need, the purpose of theft is not the same, as the person is not stealing something for the sake of wanting the item and is not doing so only with oppression of the person, so the purpose of the punishment doesn't exist, as there is notreason to punish a person for a crime which was committed in the context it was meant to.Now assuming this is true for the sake of the conversation, I don't see any problem with it and neither have the scholars. Sayiduna Umar would've been wrong if he cut the hand of the starving people who stole to survive for Allah allowed the person in need to feed on forbidden foods and the prophet ﷺ pardoned Ammar when Abu Jahl forced him to insult the prophet and praise pagan gods. All this would've constituted kufr and transgression of the Hudood of Allah in normal times.
punishment is for people who steal while having no need to steal, only oppressing people, these people are made an example of, in the shareeah, we look at the reasons for the prohibition of certain things and the punishment in order to understand when we apply the punishment
now the question is, why is there a law which states apostates should be killed, what is the purpose of this law and what does it prevent, and in what conditions can it be applied. All I am asking you to be is open minded, there are people of knowledge who see these hudood and want to further understand the aim of them, and see if it can be applied, yaasir is saying that ni our modern day it may not be applicable as it was in the past.
Please do not use themuslimskeptics rhetoric it is embarrassing and unintellectual.How can you compare this to some compassionate Imams trying to reform Islam to please their Kuffar masters? Why do you think they want to reform certain parts of Islam like apostate laws, dispute the age of Aisha..... and not the others that are harmonious with the morals of the liberal West? Isn't it obvious that they want to fit Islam with the Western liberal standards? Change the age of Aisha so that the liberals will not say you follow a paedophile prophet... this is all to please kuffar.
first of all he is not trying to reform Islam, he is merely stating that this law is not implemented everywhere all times and places and as soon as we get in power we will kill all apostates, there is a process and a way to implement the law and it isn't as simple as the person thinks, but the law still exists
what do you mean they? yaasir qadhi cannot be grouped up with all other imams he is his own individual person,
what he is doing here is not to please kuffar he is just telling him their is more nuance to this than black and white,
imagine we just implemented shareeah law today in the land, how many of our population would be punished or be dead or in prison right now for all the crimes they commit, thats not how it works, people need to be accustomed to the right way of life before the laws come down, Islam works gradually, so its not just black and white.
yes there are imams who do give in and appease to the kuffar but thats not what we are talking about now, this conversation is about yaasir qadhi