You said it urself. In that case u have to undesrtand that the people at the topof the pyramid and other officials are the only ones that are corrupt along with their soldiers. The avergae Somali (the society in this case) didn't want blood and chaos, that's only pushed by the corrupt minority. Therefore it's the individuals NOT the society that's corrupt. The people can't do anything against the few that outrank them and give them orders...the majority of simple people are forced into acting against their religious morals (not all the time) so u can't say that society went to shit cus of the people, it's the leaders. Islam knows this and that's why the prophet advised to NOT act against ur oppressors/leaders for that in not our duty.
That's not true at all sxb. You're telling me kaafirs adhere to Muslim principals more than Muslims themselves? lol. If anything charity from western countries is not a representation of Muslim chaity at all. It's all corrupt. Muslim countries do chaity too anyway and they're still suffering?
But it does. What pleases God more? Pious Somali girls in western clothing or pious Somali girls in jilbabs?
Wether Somalis followed the deen or not they were always in conflict
Individuals are obligated to condemn oppression regardless of circumstances. You are liable and expected as a Muslim to defend a non-Muslim if they are being abused or mistreated by someone else, even if the oppressor says they are Muslim. The sunnah of the Prophet PBUH is to be just, kind, and fair to everyone. The people who remain silent while oppression is occurring will be punished on the Day of Judgment along with their leaders as is stated in Surah Saba.
That is a problematic hadeeth regarding not standing up against corrupt leaders as it runs contrary to the Quran - the Prophet PBUH stood up to Quraish, Nabi Musa AS stood up to Pharoah - literally every Prophet stood up to corrupt government. I pick Quran over a weak hadeeth that is against the Quran.
Yes, non-Muslim countries are closer to the correct path in terms of kindness. If they weren't, you'd have immigrated to an Arab country and been welcomed.
A person's clothing isn't what determines their taqwa once they meet the minimum requirements of modesty. If a Muslim woman in the west is working hard to improve the lives of others, dresses modestly, but doesn't wear a jilbaab or hijab, then her reward will be greater than a woman who wears a jilbaab, but does nothing to help anyone.