1920s-40s America would like to have a word with you
NEO-FEMINISM & BREAKING THE FAMILIAL BOND
- Thread starter Cognitivedissonance
- Start date
- Status
1920s-40s America would like to have a word with you
Apollo
VIP
Neoliberalism (present) vs Classical liberalism (1700s/1800s).
Neoconservatism (present) vs Paleoconservatism (1800s).
Seems a bit premature to talk of Neo-feminists.
Almost 100 years is enough. Or are we supposed to wait until 2100s to call it that name. OP is a nutcase but I do agree that feminism has changed. Especially these past few years. It's New(neo)-feminism
You sifted through the information & that's the only argument you could find? Kkkk Amun ra you remind me of those so called sheiks in the royal palaces and leaders leaders accepting handsome sums of cash then giving sermons on Friday & talking about the importance of cutting your toe nails, instead of more pressing issues.
Last edited:
I am a nutcase cause I don't share your views? Or maybe is it cause I think you're a dumb, fickle minded cagdheer who doesn't know if he's coming or going? I'll leave that to your imagination.
My g, g, Maxa cusub? I hope all is well, you need to check this out, noreaga is hilarious kkkk & Dame dash be real for exposing those culture vultures.
Young Popeye
Call me pops
Its old, the romans would use it on the natives of new conquered lands
How did they use it on natives?
Apollo
VIP
It's mainly from the 1960s. Before that time it wasn't taken seriously.
Young Popeye
Call me pops
I have no time watching that can't you summarize in a few sentences??
Plus we're talking about Feminism here. How could Romans use feminism to control men with women?
How Planned Parenthood Duped America
At a March 1925 international birth control gathering in New York City, a speaker warned of the menace posed by the "black" and "yellow" peril. The man was not a Nazi or Klansman; he was Dr. S. Adolphus Knopf, a member of Margaret Sanger's American Birth Control League (ABCL), which along with other groups eventually became known as Planned Parenthood.
Sanger's other colleagues included avowed and sophisticated racists. One, Lothrop Stoddard, was a Harvard graduate and the author of The Rising Tide of Color against White Supremacy. Stoddard was something of a Nazi enthusiast who described the eugenic practices of the Third Reich as "scientific" and "humanitarian." And Dr. Harry Laughlin, another Sanger associate and board member for her group, spoke of purifying America's human "breeding stock" and purging America's "bad strains." These "strains" included the "shiftless, ignorant, and worthless class of antisocial whites of the South."
Not to be outdone by her followers, Margaret Sanger spoke of sterilizing those she designated as "unfit," a plan she said would be the "salvation of American civilization.: And she also spoke of those who were "irresponsible and reckless," among whom she included those " whose religious scruples prevent their exercising control over their numbers." She further contended that "there is no doubt in the minds of all thinking people that the procreation of this group should be stopped." That many Americans of African origin constituted a segment of Sanger considered "unfit" cannot be easily refuted.
While Planned Parenthood's current apologists try to place some distance between the eugenics and birth control movements, history definitively says otherwise. The eugenic theme figured prominently in the Birth Control Review, which Sanger founded in 1917. She published such articles as "Some Moral Aspects of Eugenics" (June 1920), "The Eugenic Conscience" (February 1921), "The purpose of Eugenics" (December 1924), "Birth Control and Positive Eugenics" (July 1925), "Birth Control: The True Eugenics" (August 1928), and many others.
These eugenic and racial origins are hardly what most people associate with the modern Planned Parenthood Federation of America (PPFA), which gave its Margaret Sanger award to the late Dr. Martin Luther King in 1966, and whose current president, Faye Wattleton, is black, a former nurse, and attractive.
Though once a social pariah group, routinely castigated by religious and government leaders, the PPFA is now an established, high-profile, well-funded organization with ample organizational and ideological support in high places of American society and government. Its statistics are accepted by major media and public health officials as "gospel"; its full-page ads appear in major newspapers; its spokespeople are called upon to give authoritative analyses of what America's family policies should be and to prescribe official answers that congressmen, state legislator and Supreme Court justiices all accept as "social orthodoxy."
Blaming Families
Sanger's obsession with eugenics can be traced back to her own family. One of 11 children, she wrote in the autobiographical book, My Fight for Birth Control, that "I associated poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, jails with large families." Just as important was the impression in her childhood of an inferior family status, exacerbated by the iconoclastic, "free-thinking" views of her father, whose "anti-Catholic attitudes did not make for his popularity" in a predominantly Irish community.
The fact that the wealthy families in her hometown of Corning, N.Y., had relatively few children, Sanger took as prima facie evidence of the impoverishing effect of larger families. The personal impact of this belief was heightened 1899, at the age of 48. Sanger was convinced that the "ordeals of motherhood" had caused the death of her mother. The lingering consumption (tuberculosis) that took her mother's life visited Sanger at the birth of her own first child on Nov. 18, 1905. The diagnosis forced her to seek refuge in the Adirondacks to strengthen her for the impending birth. Despite the precautions, the birth of baby Grant was "agonizing," the mere memory of which Sanger described as "mental torture" more than 25 years later. She once described the experience as a factor "to be reckoned with" in her zealous campaign for birth control.
From the beginning, Sanger advocacy of sex education reflected her interest in population control and birth prevention among the "unfit." Her first handbook, published for adolescents in 1915 and entitled, What Every Boy and Girl Should Know, featured a jarring afterword:
It is a vicious cycle; ignorance breeds poverty and poverty breeds ignorance. There is only one cure for both, and that is to stoop breeding these things. Stop bringing to birth children whose inheritance cannot be one of health or intelligence. Stop bringing into the world children whose parents cannot provide for them.
To Sanger, the ebbing away of moral and religious codes over sexual conduct was a natural consequence of the worthlessness of such codes in the individual's search for self-fulfillment. "Instead of laying down hard and fast rules of sexual conduct," Sanger wrote in her 1922 book Pivot of Civilization, "sex can be rendered effective and valuable only as it meets and satisfies the interests and demands of the pupil himself." Her attitude is appropriately described as libertinism, but sex knowledge was not the same as individual liberty, as her writings on procreation emphasized.
The second edition of Sanger's life story, An Autobiography, appeared in 1938. There Sanger described her first cross-country lecture tour in 1916. Her standard speech asserted seven conditions of life that "mandated" the use of birth control: the third was "when parents, though normal, had subnormal children"; the fourth, "when husband and wife were adolescent"; the fifth, "when the earning capacity of the father was inadequate." No right existed to exercise sex knowledge to advance procreation. Sanger described the fact that "anyone, no matter how ignorant, how diseased mentally or physically, how lacking in all knowledge of children, seemed to consider he or she had the right to become a parent."
Religious Bigotry
In the 1910's and 1920's, the entire social order–religion, law, politics, medicine, and the media–was arrayed against the idea and practice of birth control. This opposition began in 1873 when an overwhelmingly Protestant Congress passed, and a Protestant president signed into law, a bill that became known as the Comstock Law, named after its main proponent, Anthony Comstock. The U.S. Congress classified obscene writing, along with drugs, and devices and articles that prevented conception or caused abortion, under the same net of criminality and forbade their importation or mailing.
Sanger set out to have such legislation abolished or amended. Her initial efforts were directed at the Congress with the opening of a Washington, D.C., office of her American Birth Control League in 1926. Sanger wanted to amend section 211 of the U.S. criminal code to allow the interstate shipment and mailing of contraceptives among physicians, druggists and drug manufacturers.
http://www.blackgenocide.org/sanger.html
At a March 1925 international birth control gathering in New York City, a speaker warned of the menace posed by the "black" and "yellow" peril. The man was not a Nazi or Klansman; he was Dr. S. Adolphus Knopf, a member of Margaret Sanger's American Birth Control League (ABCL), which along with other groups eventually became known as Planned Parenthood.
Sanger's other colleagues included avowed and sophisticated racists. One, Lothrop Stoddard, was a Harvard graduate and the author of The Rising Tide of Color against White Supremacy. Stoddard was something of a Nazi enthusiast who described the eugenic practices of the Third Reich as "scientific" and "humanitarian." And Dr. Harry Laughlin, another Sanger associate and board member for her group, spoke of purifying America's human "breeding stock" and purging America's "bad strains." These "strains" included the "shiftless, ignorant, and worthless class of antisocial whites of the South."
Not to be outdone by her followers, Margaret Sanger spoke of sterilizing those she designated as "unfit," a plan she said would be the "salvation of American civilization.: And she also spoke of those who were "irresponsible and reckless," among whom she included those " whose religious scruples prevent their exercising control over their numbers." She further contended that "there is no doubt in the minds of all thinking people that the procreation of this group should be stopped." That many Americans of African origin constituted a segment of Sanger considered "unfit" cannot be easily refuted.
While Planned Parenthood's current apologists try to place some distance between the eugenics and birth control movements, history definitively says otherwise. The eugenic theme figured prominently in the Birth Control Review, which Sanger founded in 1917. She published such articles as "Some Moral Aspects of Eugenics" (June 1920), "The Eugenic Conscience" (February 1921), "The purpose of Eugenics" (December 1924), "Birth Control and Positive Eugenics" (July 1925), "Birth Control: The True Eugenics" (August 1928), and many others.
These eugenic and racial origins are hardly what most people associate with the modern Planned Parenthood Federation of America (PPFA), which gave its Margaret Sanger award to the late Dr. Martin Luther King in 1966, and whose current president, Faye Wattleton, is black, a former nurse, and attractive.
Though once a social pariah group, routinely castigated by religious and government leaders, the PPFA is now an established, high-profile, well-funded organization with ample organizational and ideological support in high places of American society and government. Its statistics are accepted by major media and public health officials as "gospel"; its full-page ads appear in major newspapers; its spokespeople are called upon to give authoritative analyses of what America's family policies should be and to prescribe official answers that congressmen, state legislator and Supreme Court justiices all accept as "social orthodoxy."
Blaming Families
Sanger's obsession with eugenics can be traced back to her own family. One of 11 children, she wrote in the autobiographical book, My Fight for Birth Control, that "I associated poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, jails with large families." Just as important was the impression in her childhood of an inferior family status, exacerbated by the iconoclastic, "free-thinking" views of her father, whose "anti-Catholic attitudes did not make for his popularity" in a predominantly Irish community.
The fact that the wealthy families in her hometown of Corning, N.Y., had relatively few children, Sanger took as prima facie evidence of the impoverishing effect of larger families. The personal impact of this belief was heightened 1899, at the age of 48. Sanger was convinced that the "ordeals of motherhood" had caused the death of her mother. The lingering consumption (tuberculosis) that took her mother's life visited Sanger at the birth of her own first child on Nov. 18, 1905. The diagnosis forced her to seek refuge in the Adirondacks to strengthen her for the impending birth. Despite the precautions, the birth of baby Grant was "agonizing," the mere memory of which Sanger described as "mental torture" more than 25 years later. She once described the experience as a factor "to be reckoned with" in her zealous campaign for birth control.
From the beginning, Sanger advocacy of sex education reflected her interest in population control and birth prevention among the "unfit." Her first handbook, published for adolescents in 1915 and entitled, What Every Boy and Girl Should Know, featured a jarring afterword:
It is a vicious cycle; ignorance breeds poverty and poverty breeds ignorance. There is only one cure for both, and that is to stoop breeding these things. Stop bringing to birth children whose inheritance cannot be one of health or intelligence. Stop bringing into the world children whose parents cannot provide for them.
To Sanger, the ebbing away of moral and religious codes over sexual conduct was a natural consequence of the worthlessness of such codes in the individual's search for self-fulfillment. "Instead of laying down hard and fast rules of sexual conduct," Sanger wrote in her 1922 book Pivot of Civilization, "sex can be rendered effective and valuable only as it meets and satisfies the interests and demands of the pupil himself." Her attitude is appropriately described as libertinism, but sex knowledge was not the same as individual liberty, as her writings on procreation emphasized.
The second edition of Sanger's life story, An Autobiography, appeared in 1938. There Sanger described her first cross-country lecture tour in 1916. Her standard speech asserted seven conditions of life that "mandated" the use of birth control: the third was "when parents, though normal, had subnormal children"; the fourth, "when husband and wife were adolescent"; the fifth, "when the earning capacity of the father was inadequate." No right existed to exercise sex knowledge to advance procreation. Sanger described the fact that "anyone, no matter how ignorant, how diseased mentally or physically, how lacking in all knowledge of children, seemed to consider he or she had the right to become a parent."
Religious Bigotry
In the 1910's and 1920's, the entire social order–religion, law, politics, medicine, and the media–was arrayed against the idea and practice of birth control. This opposition began in 1873 when an overwhelmingly Protestant Congress passed, and a Protestant president signed into law, a bill that became known as the Comstock Law, named after its main proponent, Anthony Comstock. The U.S. Congress classified obscene writing, along with drugs, and devices and articles that prevented conception or caused abortion, under the same net of criminality and forbade their importation or mailing.
Sanger set out to have such legislation abolished or amended. Her initial efforts were directed at the Congress with the opening of a Washington, D.C., office of her American Birth Control League in 1926. Sanger wanted to amend section 211 of the U.S. criminal code to allow the interstate shipment and mailing of contraceptives among physicians, druggists and drug manufacturers.
http://www.blackgenocide.org/sanger.html
Read on to learn why Planned Parenthood hides behind a false memory of Sanger, and why, despite her extraordinarily prolific writing career, one rarely sees her quoted by Planned Parenthood leaders and apologists.
The most merciful thing that the large family does to one of its infant members is to kill it.
Woman and the New Race, ch. 6: “The Wickedness of Creating Large Families.” Here, Sanger argues that, because the conditions of large families tend to involve poverty and illness, it is better for everyone involved if a child’s life is snuffed out before he or she has a chance to pose difficulties to its family.
[We should] apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring.
“Plan for Peace” from Birth Control Review (April 1932, pp. 107-108)
Click here to sign up for pro-life news alerts from LifeNews.com
Article 1. The purpose of the American Baby Code shall be to provide for a better distribution of babies… and to protect society against the propagation and increase of the unfit.
Article 4. No woman shall have the legal right to bear a child, and no man shall have the right to become a father, without a permit…
Article 6. No permit for parenthood shall be valid for more than one birth.
“America Needs a Code for Babies,” 27 Mar 1934
Give dysgenic groups [people with “bad genes”] in our population their choice of segregation or [compulsory] sterilization.
April 1932 Birth Control Review, pg. 108
Birth control must lead ultimately to a cleaner race.
Woman, Morality, and Birth Control. New York: New York Publishing Company, 1922. Page 12.
We should hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities. The most successful educational approach to the Negro is through a religious appeal. We don’t want the word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members.
Margaret Sanger’s December 19, 1939 letter to Dr. Clarence Gamble, 255 Adams Street, Milton, Massachusetts. Also described in Linda Gordon’s Woman’s Body, Woman’s Right: A Social History of Birth Control in America.New York: Grossman Publishers, 1976.
A woman’s duty: To look the whole world in the face with a go-to-hell look in the eyes… to speak and act in defiance of convention.
The Woman Rebel, Volume I, Number 1
[The most penetrating thinkers] are coming to see that a qualitative factor as opposed to a quantitative one is of primary importance in dealing with the great masses of humanity.
Margaret Sanger speaks on her eugenic philosophy – that only the types of “quality” people she and her peers viewed as worthy of life should be allowed to live.
Such parents swell the pathetic ranks of the unemployed. Feeble-mindedness perpetuates itself from the ranks of those who are blandly indifferent to their racial responsibilities. And it is largely this type of humanity we are now drawing upon to populate our world for the generations to come. In this orgy of multiplying and replenishing the earth, this type is pari passumultiplying and perpetuating those direst evils in which we must, if civilization is to survive, extirpate by the very roots.
The Need for Birth Control in America (quoted by Angela Franks.)
Women of the working class, especially wage workers, should not have more than two children at most. The average working man can support no more and and the average working woman can take care of no more in decent fashion.
“Family Limitation,” eighth edition revised, 1918
http://www.lifenews.com/2013/03/11/...m-planned-parenthood-founder-margaret-sanger/
The most merciful thing that the large family does to one of its infant members is to kill it.
Woman and the New Race, ch. 6: “The Wickedness of Creating Large Families.” Here, Sanger argues that, because the conditions of large families tend to involve poverty and illness, it is better for everyone involved if a child’s life is snuffed out before he or she has a chance to pose difficulties to its family.
[We should] apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring.
“Plan for Peace” from Birth Control Review (April 1932, pp. 107-108)
Click here to sign up for pro-life news alerts from LifeNews.com
Article 1. The purpose of the American Baby Code shall be to provide for a better distribution of babies… and to protect society against the propagation and increase of the unfit.
Article 4. No woman shall have the legal right to bear a child, and no man shall have the right to become a father, without a permit…
Article 6. No permit for parenthood shall be valid for more than one birth.
“America Needs a Code for Babies,” 27 Mar 1934
Give dysgenic groups [people with “bad genes”] in our population their choice of segregation or [compulsory] sterilization.
April 1932 Birth Control Review, pg. 108
Birth control must lead ultimately to a cleaner race.
Woman, Morality, and Birth Control. New York: New York Publishing Company, 1922. Page 12.
We should hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities. The most successful educational approach to the Negro is through a religious appeal. We don’t want the word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members.
Margaret Sanger’s December 19, 1939 letter to Dr. Clarence Gamble, 255 Adams Street, Milton, Massachusetts. Also described in Linda Gordon’s Woman’s Body, Woman’s Right: A Social History of Birth Control in America.New York: Grossman Publishers, 1976.
A woman’s duty: To look the whole world in the face with a go-to-hell look in the eyes… to speak and act in defiance of convention.
The Woman Rebel, Volume I, Number 1
[The most penetrating thinkers] are coming to see that a qualitative factor as opposed to a quantitative one is of primary importance in dealing with the great masses of humanity.
Margaret Sanger speaks on her eugenic philosophy – that only the types of “quality” people she and her peers viewed as worthy of life should be allowed to live.
Such parents swell the pathetic ranks of the unemployed. Feeble-mindedness perpetuates itself from the ranks of those who are blandly indifferent to their racial responsibilities. And it is largely this type of humanity we are now drawing upon to populate our world for the generations to come. In this orgy of multiplying and replenishing the earth, this type is pari passumultiplying and perpetuating those direst evils in which we must, if civilization is to survive, extirpate by the very roots.
The Need for Birth Control in America (quoted by Angela Franks.)
Women of the working class, especially wage workers, should not have more than two children at most. The average working man can support no more and and the average working woman can take care of no more in decent fashion.
“Family Limitation,” eighth edition revised, 1918
http://www.lifenews.com/2013/03/11/...m-planned-parenthood-founder-margaret-sanger/
- ~5 century BC: Roman civilization is a a strong patriarchy, fathers are liable for the actions of their wife and children, and have absolute authority over the family (including the power of life and death)
- ~1 century BC: Roman civilization blossoms into the most powerful and advanced civilization in the world. Material wealth is astounding, citizens (i.e.: non slaves) do not need to work. They have running water, baths and import spices from thousands of miles away. The Romans enjoy the arts and philosophy; they know and appreciate democracy, commerce, science, human rights, animal rights, children rights and women become emancipated. No-fault divorce is enacted, and quickly becomes popular by the end of the century.
- ~1-2 century AD: The family unit is destroyed. Men refuse to marry and the government tries to revive marriage with a “bachelor tax”, to no avail. Children are growing up without fathers, Roman women show little interest in raising their own children and frequently use nannies. The wealth and power of women grows very fast, while men become increasingly demotivated and engage in prostitution and vice. Prostitution and homosexuality become widespread.
- ~3-4 century AD: A moral and demographic collapse takes place, Roman population declines due to below-replacement birth-rate. Vice and massive corruption are rampant, while the new-born Catholic Religion is gaining power (it becomes the religion of the Empire in 380 AD). There is extreme economic, political and military instability: there are 25 successive emperors in half a century (many end up assassinated), the Empire is ungovernable and on the brink of civil war.
- ~5 century AD: The Empire is ruled by an elite of military men that use the Emperor as a puppet; due to massive debts and financial problems, the Empire cannot afford to hire foreign mercenaries to defend itself (Roman citizens have long ago being replaced by mercenaries in the army), and starts “selling” parts of the Empire in exchange for protection. Eventually, the mercenaries figure out that the “Emperor has no clothes”, and overrun and pillage the Empire.
- humanity falls back into the Bronze Age (think: eating squirrel meat and living in a cave); 12 centuries of religious zilotry (The Great Inquisition, Crusades) and intellectual darkness follow: science, commerce, philosophy, human rights become unknown concepts until they are rediscovered again during the Age of Enlightenment in 17th century AD.
Let’s examine the parallels more closely.
~5 century BC Rome = ~1700 – 1920 America. The family unit is essentially “father knows best”, and ting around by women is considered the height of shameful behavior, (as is cadding about by men). Monogamy is held up as the ideal arrangement without exception. (The “Wild West” might be an exception to the general rule of the day, as whoring and hell-raising were widespread in the frontier.) Lessers look up to their betters as exemplars of moral rectitude.
~1 century BC Rome = ~1920 – 1970 America. America is rising to the height of her power, a hyperpower being born. An economic and military power heretofore unseen in all recorded history. While the world digs out from under the rubble of consecutive wars and Communist pogroms, we have a battalion of aircraft carriers, a largely homogeneous population, and cheap housing for everyone willing to put in an honest day’s work. But the poison pill has been swallowed; the suffrage movement achieves its main goal, and the dark shroud of the equalist era is about to descend. In academic halls and classrooms, lessers are pedestalized, while betters are denigrated.
~1-2 century AD Rome = 1970-2000 America. The scourge of single momhood, free and easy divorce, child support laws, majority female colleges, DADT repealed, gay marriage, game, etc etc ad infinitum. In short, the ultimate expression of anti-discrimination, anti-received wisdom, individualist ideology, (ironically buttressed by the groupthink of diversity mongers.) Lessers ignore their betters, who in turn renege on their traditional responsibility to act as examples for the lessers.
~3-4 century AD Rome = 2000-2010 America. (You’ll notice America’s progression through the stages of empire is much faster than was Rome’s. This is the blessing — or curse — of high tech mass communication.) The native stock of America, (specifically, the betters of that stock), have stopped having kids. Vice and corruption are on the rise. (See: Chicago, CRA, Goldman Sachs, neocon lies, Enron, Madoff… I could go on.) Economic and political instability are the order of the day. While America’s presidents aren’t being assassinated, our elections have been nailbiters since 2000, and partisanship is at a fevered pitch. A reborn religion called Islam threatens to co-opt the sympathies of Western societies’ rootless rejects and masculinized women. Except for the thinnest upper class slice, betters now ape the habits of their lessers.
~5 century Rome = present day America. America is ruled by an elite of cognitive jackpot winners who use the President as a puppet. Massive debt and financial chicanery is practically enshrined in law. The army is less and less filled with the demographic slice of American citizens that used to make up its ranks. Mercenaries (UN peacekeepers, bribed warlords, arm-twisted allies, recent unassimilated immigrants, and the desperate, poor and out of shape) now make up a larger part of the tip of the spear that projects American power. America is in the process of slow-motion selling off of the Southwest to appease the millions of peasant illegals it cavalierly allowed to invade and settle in the country.
The Fall of Rome = ? America.
America is having her Tower of Babel moment, and the elites applaud it when they aren’t dithering over tax code arcana or the cultural impact of snarky late night TV hosts. These parallels with Rome’s fall should make you feel queasy about the future of this nation. But you’ll quickly push aside those depressing thoughts and switch on for another lightning round of Call of Duty, figuring it’s not your problem. Until it is. Do you feel lucky, punk?
~5 century BC Rome = ~1700 – 1920 America. The family unit is essentially “father knows best”, and ting around by women is considered the height of shameful behavior, (as is cadding about by men). Monogamy is held up as the ideal arrangement without exception. (The “Wild West” might be an exception to the general rule of the day, as whoring and hell-raising were widespread in the frontier.) Lessers look up to their betters as exemplars of moral rectitude.
~1 century BC Rome = ~1920 – 1970 America. America is rising to the height of her power, a hyperpower being born. An economic and military power heretofore unseen in all recorded history. While the world digs out from under the rubble of consecutive wars and Communist pogroms, we have a battalion of aircraft carriers, a largely homogeneous population, and cheap housing for everyone willing to put in an honest day’s work. But the poison pill has been swallowed; the suffrage movement achieves its main goal, and the dark shroud of the equalist era is about to descend. In academic halls and classrooms, lessers are pedestalized, while betters are denigrated.
~1-2 century AD Rome = 1970-2000 America. The scourge of single momhood, free and easy divorce, child support laws, majority female colleges, DADT repealed, gay marriage, game, etc etc ad infinitum. In short, the ultimate expression of anti-discrimination, anti-received wisdom, individualist ideology, (ironically buttressed by the groupthink of diversity mongers.) Lessers ignore their betters, who in turn renege on their traditional responsibility to act as examples for the lessers.
~3-4 century AD Rome = 2000-2010 America. (You’ll notice America’s progression through the stages of empire is much faster than was Rome’s. This is the blessing — or curse — of high tech mass communication.) The native stock of America, (specifically, the betters of that stock), have stopped having kids. Vice and corruption are on the rise. (See: Chicago, CRA, Goldman Sachs, neocon lies, Enron, Madoff… I could go on.) Economic and political instability are the order of the day. While America’s presidents aren’t being assassinated, our elections have been nailbiters since 2000, and partisanship is at a fevered pitch. A reborn religion called Islam threatens to co-opt the sympathies of Western societies’ rootless rejects and masculinized women. Except for the thinnest upper class slice, betters now ape the habits of their lessers.
~5 century Rome = present day America. America is ruled by an elite of cognitive jackpot winners who use the President as a puppet. Massive debt and financial chicanery is practically enshrined in law. The army is less and less filled with the demographic slice of American citizens that used to make up its ranks. Mercenaries (UN peacekeepers, bribed warlords, arm-twisted allies, recent unassimilated immigrants, and the desperate, poor and out of shape) now make up a larger part of the tip of the spear that projects American power. America is in the process of slow-motion selling off of the Southwest to appease the millions of peasant illegals it cavalierly allowed to invade and settle in the country.
The Fall of Rome = ? America.
America is having her Tower of Babel moment, and the elites applaud it when they aren’t dithering over tax code arcana or the cultural impact of snarky late night TV hosts. These parallels with Rome’s fall should make you feel queasy about the future of this nation. But you’ll quickly push aside those depressing thoughts and switch on for another lightning round of Call of Duty, figuring it’s not your problem. Until it is. Do you feel lucky, punk?
You hit the nail in the head couldn't better say it my self
Waa saas bradar, thats why Chris brownis walking around talking about these hoes ain't loyal.
- Status
Trending
-
-
Danish journalist cites a racist Danish Quran burner who said, "The average IQ of a Somali is 68, and the average IQ of an orangutan is 69,"- Started by Fobnimo Till I Dhimo
- Replies: 44
