Ok

[Abdipapaya]

It was narrated that Ma’qil ibn Yassaar said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “For one of you to be stabbed in the head with an iron needle is better for him than that he should touch a woman who is not permissible for him.”

Narrated by al-Tabaraani in al-Kabeer, 486. Shaykh al-Albaani said in Saheeh al-Jaami’, 5045, that this hadeeth is saheeh.

This hadeeth alone is sufficient to deter and to instill the obedience required of us by Allaah, because it implies that touching women may lead to temptation and immorality.

It was narrated that ‘Aa’ishah the wife of the Prophet (peace and blessings of Allaah be upon him) said: “When the believing women migrated to the Messenger of Allaah (peace and blessings of Allaah be upon him), they would be tested in accordance with the words of Allaah (interpretation of the meaning):

‘O Prophet! When believing women come to you to give you the Bay‘ah (pledge), that they will not associate anything in worship with Allaah, that they will not steal, that they will not commit illegal sexual intercourse’

[al-Mumtahanah 60:12]

 

[Yaquub]

i am sorry father for i have sinned.

 

[Abdipapaya]

i am sorry father for i have sinned.

Thats haram shirk repent brogher waryaaaaa

 

[Yaquub]

Thats haram shirk repent brogher waryaaaaa

Touching and sleeping with women is shirk!!!!

 

[RICH]

Touching and sleeping with women is shirk!!!!

How is that shirk

Do you even know what shirk is?

 

[Abdipapaya]

1. Say: He is Allah, the One and Only;
2. Allah, the Eternal, Absolute;
3. He begetteth not, nor is He begotten;
4. And there is none like unto Him.

Al-Tirmidhi reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “He is not one of us who imitates people other than us. Do not imitate the Jews and Christians.” According to another version: “Whoever imitates a people is one of them.” (Reported by Imaam Ahmad) ‘Umar ibn al-Khattaab rejected the testimony of the person who plucked his beard. Imaam Ibn ‘Abd al-Barr said in al-Tamheed: “It is forbidden to shave the beard, and no one does this except men who are effeminate” i.e., those who imitate women. The Prophet (peace and blessings of Allaah be upon him) had a thick beard (reported by Muslim from Jaabir). It is not permitted to remove any part of the beard because of the general meaning of the texts which forbid doing so.

 

[cinina]

Waryaa
:siilaanyosmile:


ALLAHU AKBAR
@Abdipapaya am I on your level yet?

 

[Abdipapaya]

Waryaa
:siilaanyosmile:


ALLAHU AKBAR
@Abdipapaya am I on your level yet?

Hes also muslim

 

[cinina]

Hes also muslim

Waan is dhiibey walaal, you’re too much.

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[Abdipapaya]

Waan is dhiibey walaal, you’re too much.

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[Yaquub]

How is that shirk

Do you even know what shirk is?

I was being sarcastic to the person who replied to my earlier comment as they insinuated that doing those things is .

 

[Yaquub]

Also women are all over the planet it's not like i can help them cover up it's up to them and i appreciate the beauty of the creation. That does not mean i will sleep with a woman just by looking at her face.

 

[Abdipapaya]

Also women are all over the planet it's not like i can help them cover up it's up to them and i appreciate the beauty of the creation. That does not mean i will sleep with a woman just by looking at her face.

Praise be to Allaah.



Firstly:

Lowering the gaze (ghadd al-basr) means restraining the gaze and not allowing it to wander or dwell upon anything.

Ibn Faaris said in Mu’jam Maqaayees al-Lughah (4/307):

Ghayn and daad indicate restraining, as in the phrase ghadd al-basr (lowering the gaze)… End quote.

Ibn al-Manzoor said in Lisaan al-‘Arab (7/196):

Lowering the gaze (ghadd al-basr) means restraining it. End quote.

Secondly:

In Islamic terminology it refers to a number of things:

1 – Refraining from looking at people’s ‘awrahs, which includes the beauty of a non-mahram woman.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in Majmoo’ al-Fataawa (15/414):

Allaah, may He be glorified and exalted, has enjoined us in His Book to lower the gaze, which is of two types: refraining from looking at ‘awrahs and refraining from looking at the site of desire.

The former refers to a man refraining from looking at the ‘awrah of another person.

The second refers to looking at uncovered parts of a non-mahram woman. This is more serious than the former, just as alcohol is more serious than dead meat and blood and pork, and the hadd punishment should be carried out on the one who drinks it, because these haraam things are not as desirable as alcohol may be. End quote.

2 – Refraining from looking into people’s houses and things that are behind closed doors

Ibn Taymiyah says in Majmoo’ al-Fataawa (15/379):

Just as lowering the gaze includes not looking at the ‘awrahs of other people and other haraam things, it also includes refraining from looking into people’s houses. A man’s house conceals his body just as his garments conceal him. Allaah has mentioned lowering the gaze and guarding one’s private parts after the verse about asking for permission to enter, because the house covers a person just as the clothes on his body do. End quote.

Ibn al-Qayyim (may Allaah have mercy on him) said in Madaarij al-Saalikeen (1/117):

Haraam kinds of looking include looking at ‘awrahs, which is of two types: the ‘awrah behind a garment and the ‘awrah behind doors. End quote.

3 – Refraining from looking at what people have of wealth, wives, children, worldly goods and so on.

Allaah says (interpretation of the meaning):

“Look not with your eyes ambitiously at what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow‑believers)”

[al-Hijr 15:88]

Ibn Sa’di said in his Tafseer (434):

i.e., do not admire them in such a way that you will distracted with desire for the worldly pleasures enjoyed by those who live in luxury and by which the ignorant are deceived. You should be content with that which Allaah has given you of the seven oft-repeated verses and the Holy Qur’aan (cf. al-Hijr 15:87). End quote.

He also said (p. 516):

i.e., do not be impressed and do not look repeatedly admiring worldly pleasures and those who are enjoying them, such as delicious food and drink, fine clothing, beautiful houses and adorned women, for all of that is the adornment of this world in which those who are deceived rejoice. And those who do wrong enjoy it by ignoring the Hereafter. But it will all soon end and cease to be, and those who love it will die, then they will regret when regret will be to no avail, and they will realize the state they are in when the Resurrection begins. Allaah has made it a test and a trial, so that it may be known who will be deceived by it and who will be better in deeds. End quote.

Thirdly:

The scholars have mentioned many benefits of lowering the gaze, including the following:

Ibn al-Qayyim (may Allaah have mercy on him) said in al-Jawaab al-Kaafi (125):

There are a number of benefits in lowering the gaze:

1 – It is obedience to the command of Allaah, which brings happiness to man in this world and in the next. There is nothing more beneficial to a person in this world and in the next than obeying the commands of his Lord, may He be blessed and exalted, and those who are happy in this world and the next can only attain that happiness by obeying His commands, and those who are doomed in this world and in the next are only doomed because they ignore His commands.

2 – It prevents the poisoned arrows (of the shaytaan), which may lead to his doom, from reaching his heart.

3 – It creates a heart that is devoted to and focused on Allaah. Letting the gaze wander distracts the heart and keeps it far from Allaah. There is nothing more harmful to a person than letting his gaze wander, as it creates alienation between a person and his Lord.

4 – It strengthens the heart and brings it peace, just as letting the gaze wander weakens it and makes it sad.

5 – It brings light to the heart, just as letting the gaze wander brings darkness to it. Hence Allaah mentioned the verse of light immediately after the command to lower the gaze, as He says (interpretation of the meaning):

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts…”

[al-Noor 24:30]

Then straight after that He says (interpretation of the meaning):

“Allaah is the Light of the heavens and the earth. The parable of His Light is as (if there were) a niche and within it a lamp”

[al-Noor 24:35]

i.e., the likeness of His light in the heart of His believing slave who obeys His commands and heeds His prohibitions. If the heart is enlightened blessings will come to it from all sides, but if it is darkened, calamity and evil will come to it from all places. Whatever exists of innovation, misguidance, following whims and desires, avoiding true guidance and turning away from the means of happiness and focusing on the means that lead to doom, that will be recognizable by means of the light that is in the heart. If that light is lost then one will left like a blind man stumbling in the darkness.

6 – It generates true insight which can distinguish between truth and falsehood, sincerity and lies. Allaah rewards His slave for his good deeds with something similar and if he gives up something for the sake of Allaah, He will compensate him with something better than it. So if he lowers his gaze and refrains from looking at things that Allaah has forbidden, Allaah will compensate him with enlightenment; he will compensate him for restraining his gaze for the sake of Allaah, and will open to him the doors of knowledge, faith and true insight which he only attained by means of the light in his heart. The opposite of that is the blindness which Allaah attributed to the homosexuals, which is the opposite of insight. Allaah says (interpretation of the meaning):

“Verily, by your life (O Muhammad (peace and blessings of Allaah be upon him), in their wild intoxication, they were wandering blindly”

[al-Hijr 15:72]

7 – It creates a heart that is steadfast, brave and strong. Allaah will give him both insight and power and strength, as it says in the report: “The one who goes against his whims and desires, the shaytaan flees from his shadow.”

On the other hand, the one who follows his whims and desires will feel a sense of humiliation, indignity, worthlessness and insignificance, which is the punishment which Allaah has decreed for those who disobey Him as al-Hasan said: “Even if they ride the finest of mounts, the effect of sin will never depart from them. Allaah insists that the one who disobeys Him will be humiliated.”