Idilinaa
VIP
They are not nomadic clans, they lived in settled villages. It's also not true what you are saying you literally have historical documentation that Hawiye communities farmed alongide the Shabelle river as early as the 12th centuryYes, nomadic clans did engage in farming to some extent, but most of the agricultural work was historically carried out by the Raxanweyn and minorities . It wasn’t until the late 19th and 20th centuries that we saw a significant shift in this dynamic. We could probably say that a significant portion of this nomad-to-farmer shift happenend during colonization as a direct response of the abolishment of slaveryand the hit it gave the Somali food supply.
Some farms and plantations were owned by pastrolist Somali individuals or entire clans, who made agreements with minority groups in exchange for protection.
Many of the pastrolist "agricultural" clans with a history of farming were likely more akin to overseers, tasked with managing and controlling the agricultural production carried out by these marginalized groups.
The truth is, slavery in Somali history is something we are, rightfully, intuitively ashamed of. However, refusing to acknowledge that it played a role in our past is simply dishonest.
We haven’t even touched on the fact that the Raxanweyn themselves could arguably only be considered fully emancipated post-1990s, when nomadic clans realized they were numerous and strong enough to resist them. The fact is because most of them were farmers, and nomads associated farming with weaker minorities, it then rubbed off on the raxanweyn.
The Raxanweyn were probably the only Somali clan to have fully committed to farming at all levels of society, from top to bottom, but even they engaged in the enslavement of bantus to the same or greater extend as pastrolist clans.
This can be seen in historical documentation and in their tradition for several centuries
"Hawiye of the central region have had a long history of agricultural practices. Oral traditions of those clans show that their settlement and subsequent farming practices have been going on for several centuries""
Some references to other Hawiye clans besides Abgal Wadaan or Hinitire. This is from the mid-1800s.
Bimaal communities also farmed for generations after moving into the area before the 19th century and long before they even imported slaves.
''The arable portion of the land was held by the lineage until individuals under took to clear and plant it. Individual occupation of farms became common, the Bimaal say six to eight generations ago"
Any clan that moved in or was settled in fertile patches of land engaged in farming and the same goes Darood who settled in Wamo/Juba areas in the 19th century, they immediately picked up farming because the land was arable.
The Raxanweyn engaged in pastoralism and combined it with farming for many centuries as well like Hawiye but they are in reality just a confederation of the same Somali clans they neighbor. Not distinct from them. Just so you know.
And Raxanweyn and Tunni were the largest slave owners and plantation owners, it wasn't just Hawiye or Bimaal or Darood or Reer Xamar.
Whether clans engaged in farming or not depended on the land they inhabited, Raxanweyn was mostly just concentrated betweeen the two rivers so most of the land was arable and there was enough water, whereas other clans like Hawiye & Bimaal for example was scatterred into both across the arable shabelle river zones and outside of it in the central & lower coastal plains that wasn't arable and was more suitble for grazing primarily livestock. You can see it described in the text above about Bimaal distribution that makes distinction between arable and non-arable portion of land.
This dispersal was intentional as to not create resource depletion in a single area, so they lived in both the arable areas and the non-arable areas.
Then you also had the Harar Uplands that was irrigated by the tributaries of upper shabelle river and the higher elevation made it better watered, so the Darood Kombe clans like Geri, Abaskul, Usbahyan and Bartiree were largely just sedentary agro-pastoralists/farmers settled into villages for many generations and centuries prior because most of the land was arable and they did not use Bantus or slaves.
As Richard Burton noted when he visited the area:
The last part of what i said is important to point out because in North West(Awdal-Waqooyi-Galbeed) and the Harar Uplands there is no Bantu's and neither do they use slaves for large scale cash crop plantation either and frankly it was the same in the South Central of Somalia prior to the 19th century.
Before the 19th century there is zero documentation of slave plantations in Southern Somalia and yet you had farming communities throughout the medieval period.
The legacy of Ethiopian slavery in Mogadishu is reflected on (Xabash) being synonymous with a slave and it's persistence in the southern dialects both on the benadiri coast and in the interriverine interior. Which still continue to call slaves Xabash.
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Somali dictionary synonyms:
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I also remember reading that Portuguese mentioned Ethiopian slave in Mogadishu, but i can't really find where i read it.
So if anyone could help me out and find it, it will be good.
It will offer strong proof against the false notion that Southern Somalia had Bantu plantation slaves during the medieval period.
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