Clan overrides nationalismWhen a famous Somali icon is mentioned, the keyboard warriors would start talking about what clan he comes from then there will be a heated debate.
Why clans are so relevant in history?
Hi, Grant.You are the one that doesn't believe the experts at the UN. Also it will be easier and safer for you. I will await your results. In the meantime, I rely on articles like this:
https://www.culturalsurvival.org/pu...uarterly/un-and-somalias-invisible-minorities
"The Gabaweyn (Gabwing in their native Af-Maay language) are an indigenous people, originally speakers of Cushitic languages, numbering perhaps 30,000. They are farmers who have lived on the banks of the Jubba river during recorded history. Before the colonial occupation of the area, their political masters were the Rahanweyn-dominated sultanate at Baardheere and the trading centre at Luuq, and the Marehan nomads of the western hinterland. Culturally, economically and politically, the Gabeweyn have assimilated to their eastern Rahanweyn neighbours."
Hi, Grant.
The only living indigenous people in Somalia outside of Somali's (whether Sab or Samaale) are the Eyle. Everyone else has either moved into the land in more recent times or has been brought in as slaves.
Regardless, they are Somali nationals at this point and our fellow Muslims and countrymen.
Now, can you explain what spurred your interest in Somali culture and discussing our origins? I find it very fascinating as we're not the most well known ethnic group out there
Another thing, what do you think is the origin of modern day Somali's? Some say Ethiopia, Sudan, Egypt? I'm very interested to hear other opinions on this.
that articles contradicts many of what you say, weren't you arguing gabaweyn/shabeele being non-bantu negroid instead of "originally speakers of cushitic languages" ? article even includes "some bantus" as indigenous people.You are the one that doesn't believe the experts at the UN. Also it will be easier and safer for you. I will await your results. In the meantime, I rely on articles like this:
https://www.culturalsurvival.org/pu...uarterly/un-and-somalias-invisible-minorities
"The Gabaweyn (Gabwing in their native Af-Maay language) are an indigenous people, originally speakers of Cushitic languages, numbering perhaps 30,000. They are farmers who have lived on the banks of the Jubba river during recorded history. Before the colonial occupation of the area, their political masters were the Rahanweyn-dominated sultanate at Baardheere and the trading centre at Luuq, and the Marehan nomads of the western hinterland. Culturally, economically and politically, the Gabeweyn have assimilated to their eastern Rahanweyn neighbours."
He wants to empower them through fake history. So, they (The minority (most Bantu) can justify their revolt and violence against us in the future. They will believe that they are true First Or original people of Somalia.
You're the one who claims the Eyle are Samaale.
that articles contradicts many of what you say, weren't you arguing gabaweyn/shabeele being non-bantu negroid instead of "originally speakers of cushitic languages" ? article even includes "some bantus" as indigenous people.
"A second minority category includes the diverse group of farmers who are not ethnic Somalis, living in much the same areas as the Rahanweyn and Digil. They include remnants of indigenous peoples, some of them originally speakers of the Cushitic languages (such as the Shebelle and Gabaweyn) and some Bantu. These peoples are mostly culturally assimilated to the Rahanweyn. The other groups are descendants of former slaves who established enclaves in the 19th century, chiefly in the Lower Shebelle and Lower Jubba valleys. Originally having retreated to the tsetse-infested woodlands on the riverbanks where no pastoralists ventured, they are often collectively known as WaGosha, "forest people". Many of these communities retain Bantu languages.
Two subgroups of the Bantu minority deserve special mention. One is the Bajun fishing people of the southern coast, an indigenous minority, and the second is the former slave communities on the northeastern coast."
The vocabulary is a bit confusing. "Bantu" is a linguistic determination that is confined to the Mushunguli and the other enslaved tribes brought from Bantu-speaking areas to the south. The Jaraeerweyn never spoke Bantu languages and preceded the Samaales. To a degree, the two groups have intermingled in some areas, which is also confusing the issue. The "Some Bantus" are clearly not indigenous.
Rahanweyn Are Somalis and they have all their rights in Somalia(hold very powerful positions in country, plus we intermarried with them)
There is no dispute here. The Reewiin are Samaale. The native negroid populations ....."living in much the same areas as the Rahanweyn and Digil. They include remnants of indigenous peoples, some of them originally speakers of the Cushitic languages (such as the Shebelle and Gabaweyn)".
Grant the people had debunked you several times in this issue.
This old man @Grant is perpetuating #CushiticGenocide. Trying to claim Somali history as Bantu/Khoisan history.