My issue isn’t opposing English, it’s banning it on an educational level is my point. We live in a globalized world, hence many will need it but as long as Arabic and Somali is championed and people are installed pride in those tongues, banning wouldn’t be needed.I think you are attributing something to me falsely. I did not say Sheikh Uthaymeen advocated banning English. I simply quoted his words and let him speak for himself.
He did say though: "It was narrated that the salaf forbade speaking in the tongues of the non-Arabs.". So it's not an unacceptable view to be opposed to English.
I have no issues with being opposed to English replacing Arabic or people’s native tongue. I too would be opposed to that and that is what the Fatwa is talking about.Also I don't think anyone here is talking about using the power of the state to ban English in the sense of things like arresting people for using English. OP specifically said he wasn't talking about that.
A good curriculum would put Somali and Arabic as a core subject in which students are subjected to rigorous testing that is heavily part of graduate requirements. Other foreign languages can be reduced to elective subjects and be taught once a week, rather than 6 lessons a week.
The OP did reply to someone about banning it on a state level and that is what influenced my post.
Also, if we look at the deen aspect and look at Islamqa, the discouragement of speaking other languages apart from Arabic isn’t limited to Western non Muslim languages, it also extends to native languages that are also spoken by current Muslim populations like Berber, Farsi and Somali would obviously be part of this. Therefore, technically, according to Islamqa, even our native Af-Somaali needs to be replaced. I don’t know how OP will come to terms with the fact that the measures he is proposing should be used supposedly against Somali. Reading the Islamqa fatwa was indeed interesting.
Let me add, the fact that a lot of Muslim countries have still been able to retain their native tongues shows that languages were never banned on a state level. They were gradually faded out by implementing a strategy in which Arabic became the Lingua franca. Moroccans and Algerians now predominantly speaking Arabic, but many still speak Berber which illustrates that early Islamic rulers tended to allow people to do their own thing as long as actual Sharia laws weren’t broken.
It’s an interesting topic indeed.
Last edited: