Idk did he even have kids?Wait he married an Oromo women?
Idk did he even have kids?Wait he married an Oromo women?
Until then, we work with what we have.Yes the futah is over rated the manuscripts must be read more in depth
I will not go further than I stated the bulk of Somalis today even having doubts about the Somali hero Ahmed gurey background is outrageous it’s exactly the reason why Farmaajo is tense in his speeches and growing angry every time he hears his countrymen speak on all types of matters without the knowledge there was a time pre civil war when Somalis accepted the truth for what it was but it seems the bulk of generation is the complete opposite don’t underestimate the Somalis cleverness if there is one uniformed of us we tell our enemies there are millions of Somalis who you can’t manipulate!Historians are conflicted also. Some say he was Arab others said Harari, some Somali.
No.Wait he married an Oromo women?
So I’m reading futuh Al Habasa and surprised by how we claim Ahmed gurey but there is no evidence of him being Somali.
“They never described imam Ahmad gurey as Somali in the Book “Futuh Al-Habasa-Conquest of Abyssinia”. They mentioned the First Somalis to reach harar as Habr Maqdi and they showed of their equipment and their weapons, and paraded their horses. They were knights, and what nights! And they were foot-soldiers; and what foot soldiers! The imam rejoiced at their arrival exceedingly. After the tribe of Girri came. Their chieftain was bin Utman bin kaled, the Somali. They showed their weaponary and armour, paraded their horses and had their bows Slung sash like over their shoulders as they met the imam face to face. Tribe Zarba came after…the tribe marraihan was however wavering. Their chieftain was a man fond of intrigue and procrastination. Extremely willy, double-dealings and swindles. The imam organized some of his soldiers and went to the marraihan and confronted hirabu and his tribe and said to him “why are you lagging behind in coming on jihad? Hirabu complained and excused himself on the grounds of his poverty stricken state. The imam accepted his excuse, and then said to him “but no good will come to you from just wishing (things will improve “) thereupon hirabu appointed his nephew to command the marraihan and they rallied around the imam- ninety calvalry and more than seven hundred foot soldiers. The imam went back to his city of harar, taking the tribe of marraihan with him. ( pg 43-44)
The imam Ahmad…summoned the sultan Muhammad son of the sultan Ali son of his maternal aunt, and the sheikh Ans, son of the shiekh sihab bin Abd Al wahab, son of the sheikh buba, and put under their command all the tribes of harla, as for instance the tribe of zaman bara, the tribe of bazara with their chieftain, the tribe of yaqula, and the tribe of Jasar, the tribe of ‘Arab Tka, and the tribe of Al-Qa all of these belong to Harla. The imam commanded them to hold the Muslims’ right
Then he assembled the Somali tribes: the tribe of girri, the tribe of marraihan, the tribe of yibberi with the chieftain Ahmed Girri, the tribe of the Harti, people of Mait, the tribe of jaran, the tribe of mazzar. The tribe of barsub: all of these were Somalis and they were ordered by the imam to hold the left. In the center was the imam Ahmad bin Ibrahim, may the most high god have mercy on him, with the Calvary surrounding him, like ferocious lions. The leaders of the knights were emir Husain bin Abu Bakr Al-Guturi, the emir Zaharbui Muhammad, and farasaham Ali, the wazir Nur Bin Ibrahim, the emir Mujahid, Farasaham as Sultan, and Abd anNasr, the sheikh Dawa, the emir Abu Bakr Qatin and Farasaham Din (pg 76)
On The left was the Somali Tribe of Harti, from the people of mait; a people not given to yielding. There were three hundred of them, famous amoung the infantry as stolid swordsmen. In the same way there was the tribe of yibberi, around four hundred infantrymen, archers. Some the imam attached them to five hundred who held the centre, saying to them “hold your positions; don’t budge, any of you’ “the tribe Girri were all horsemen, renowned as riders…( pg 77) “
I’m sure different people have different agendas, good and bad, I truly want to believe he was a Somali but I wonder how come we can’t trace his family? Why are the disagreements of which family he came from? May Allah have mercy him. He deserves to have his true story out not what foreigners have written. Unfortunately Somalis did not document much but it seems others did. We need to compare and see what’s out there while remembering there are many that do want to erase our history and divide us. Which they have done a great job thus far.Why don’t you get, there is an agenda of habesha historians downplaying somalinimo of Ahmed gurey, in order to claim that history as some sort of habesha civil war, when it was actually Somalia liberating Muslim lands from Christian tyranny
Everyone in the horn claims Ahmed Guray but he is never mentioned as any ethnicity in particular so nobody has a definitive answer.So I’m reading futuh Al Habasa and surprised by how we claim Ahmed gurey but there is no evidence of him being Somali.
“They never described imam Ahmad gurey as Somali in the Book “Futuh Al-Habasa-Conquest of Abyssinia”. They mentioned the First Somalis to reach harar as Habr Maqdi and they showed of their equipment and their weapons, and paraded their horses. They were knights, and what nights! And they were foot-soldiers; and what foot soldiers! The imam rejoiced at their arrival exceedingly. After the tribe of Girri came. Their chieftain was bin Utman bin kaled, the Somali. They showed their weaponary and armour, paraded their horses and had their bows Slung sash like over their shoulders as they met the imam face to face. Tribe Zarba came after…the tribe marraihan was however wavering. Their chieftain was a man fond of intrigue and procrastination. Extremely willy, double-dealings and swindles. The imam organized some of his soldiers and went to the marraihan and confronted hirabu and his tribe and said to him “why are you lagging behind in coming on jihad? Hirabu complained and excused himself on the grounds of his poverty stricken state. The imam accepted his excuse, and then said to him “but no good will come to you from just wishing (things will improve “) thereupon hirabu appointed his nephew to command the marraihan and they rallied around the imam- ninety calvalry and more than seven hundred foot soldiers. The imam went back to his city of harar, taking the tribe of marraihan with him. ( pg 43-44)
The imam Ahmad…summoned the sultan Muhammad son of the sultan Ali son of his maternal aunt, and the sheikh Ans, son of the shiekh sihab bin Abd Al wahab, son of the sheikh buba, and put under their command all the tribes of harla, as for instance the tribe of zaman bara, the tribe of bazara with their chieftain, the tribe of yaqula, and the tribe of Jasar, the tribe of ‘Arab Tka, and the tribe of Al-Qa all of these belong to Harla. The imam commanded them to hold the Muslims’ right
Then he assembled the Somali tribes: the tribe of girri, the tribe of marraihan, the tribe of yibberi with the chieftain Ahmed Girri, the tribe of the Harti, people of Mait, the tribe of jaran, the tribe of mazzar. The tribe of barsub: all of these were Somalis and they were ordered by the imam to hold the left. In the center was the imam Ahmad bin Ibrahim, may the most high god have mercy on him, with the Calvary surrounding him, like ferocious lions. The leaders of the knights were emir Husain bin Abu Bakr Al-Guturi, the emir Zaharbui Muhammad, and farasaham Ali, the wazir Nur Bin Ibrahim, the emir Mujahid, Farasaham as Sultan, and Abd anNasr, the sheikh Dawa, the emir Abu Bakr Qatin and Farasaham Din (pg 76)
On The left was the Somali Tribe of Harti, from the people of mait; a people not given to yielding. There were three hundred of them, famous amoung the infantry as stolid swordsmen. In the same way there was the tribe of yibberi, around four hundred infantrymen, archers. Some the imam attached them to five hundred who held the centre, saying to them “hold your positions; don’t budge, any of you’ “the tribe Girri were all horsemen, renowned as riders…( pg 77) “
They literally had their own language mateIt should be read as Yabare, a subclan in Jidwaaq Absame that today lives in and around Jigjiga. In my limited research, I traced Imam Ahmed Guray to be from this clan.
Another correction that needs to be made in that translation: Harla is actually a Harla Koombe, a brother of Harti, Geri, Jiiraan, and Abdi. A large number of them are today integrated within Ciise and border the Afar, and small section of them settle with Gerri in areas around Baabuli. So they're a Somali clan.
liberating muslims entails burning down churches and looting monasteries?when it was actually Somalia liberating Muslim lands from Christian tyranny
People focused on removing Axmed Gurrey from history are people who want to deny somali history.I cannot believe that someone called Ahmed GUREY is being disputed as a non-Somali.
I will never believe a non-Somali man lead an army of Somali fighters, please.
People focused on removing Axmed Gurrey from history are people who want to deny somali history.
Like stinking amhara who claim he was Ethiopian while Ethiopia started to exist in 1950s when Haike Selaise rebranded Abysinia and stole the Cush civilisation and heritage of Aerhiopian civilisation which was modern day Northern Sudan and Southern Egypt.
[The Somali tribes reach Harar]
The first of the tribes to reach the imam was Habr Maqdi with their lord and
chieftain Ahmad Girri bin Husain, the Somali. They encampcd in a placc called
Qasa in the heights above the valley of Harar. They showed off their equipment
and their weapons, and paraded their horses. They were anights, and what knights!
And they were foot-soldiers; and what foot- soldiers! The imam rejoiced at their
arrival exceedingly. They met the imam :ace to face, and he welcomed them with
the warmest of welcomes. He gave them gifts of apparel, and provisions, and
treated them graciously, garbing Their chieftain, Ahmad Girri, in particularly
exquisite clothing.
After them it w'as the tribe of Girri who came up. Their chieftain was Mattanl6>
bin ‘Utman bin Kaled, the Somali. They showed off their weaponry .ind armour,
paraded their horses and had their bows slung sash-like over their
shoulders as they met the imam face to facc. He commanded them then to go ahead
to a place callcd Sim. Their chieftain had brought with him his wife, Fardusa, the
sister of the imam Ahmad. And he set out ahead, he and his army.
Then the tribe of Zarba came up after them. Their chieftain was the sultan Muhammad, son of the paternal aunt of the imam. With him were one-thousand- and-sixty notable infantry, and forty knights. The imam made them welcome and showed them his favour. He [sultan Muhammad] resided at Harar. The imam was exceedingly delighted at this and gave thanks to the Most High God.
The army camped around the city, with cach tribe being kept apart from the
others. The tribe of the Marraihan was, however, wavering. Their chieftain was a
man fond of intrigue and procrastination. Extremely wily, he loved double-dealing
and swindles. The imam organised some of his soldiers and went to the Marraihan
and confronted Hirabu and his tribe and said to him, ‘Why are you lagging behind
in coming on the jihad V Hirabu complained about his plight, and excused himself
on the grounds of his poverty-stricken state.
Thereupon the emir Husain bin Abu Bakr al-Gaturl arose and said to the imam
Ahmad, ‘This will never happen. If they want war. then we will assemble our armies from the people of Sim and from the Somali tribes: the tribe of Girri, the tribe of Habr Maqdi, the tribe of Harla, for our armies have been dispersed. How can we do as they wish? We shall not surrender the country to them.’
At that time the imam assembled his forccs and called up his army. He tied a
white standard to a spear, and entrusted it to the wazir ‘Addoli and the people of
Sim rallied to him,ls' from the tribe of the Somalis the Habr Maqdi, and the tribe of
Ahmad Girri, and with them two-hundred cavalry and two- thousand infantry like
savage lions.
Why do you think the balaw claim is false? It’s the one backed with the most evidence and considering he was born in hubat a town shared between harla and balaw sexawle karanle It makes sense to predict he was a mixture of both groups.Here is the Futux al-Xabasha:
I'll do a large post on it one of these days. For now, we really don't know for sure what he was. He strangely never gets his tribe or ethnicity mentioned when the book does that for most other people contrary to secondary sources that make all sorts of claims I've seen like him being "Balaw" (I'll explain why this is false in my future post). You can tell it's actively avoiding the subject of his origins, I'd say.