Lum said:Khurooj against a kafir ruler is in the sunnah but your beloved madkhalis twist it to protect saudi and blind the masses.
The context i applied it to wasn't batil your talking about those individuals who use the hadith to continue in their blindness such as graveworshippers or shiites.
If a prostitute said to you zina is haram would you agree with her or disagree ?
likewise i agreed with that shaykh who said khurooj against kafir ruler is permissible regardless of his beliefs or what he follows what he said is the truth.
Your statement is wrong. You said:The evidence is this hadith when Abu hurayrah took advice from shaytaan and agreed with him
Questioner:
Some of the people of innovation use the hadith of Abu Hurayrah as evidence for the permissibility of studying under the people of innovation, since Abu Hurayrah took knowledge from Shaytān [as they claim]
This hadith disproves your statement
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān:
He took knowledge from the Messenger ﷺ. He was the one who informed him of that. He did not take that from Shaytān nor did he rely upon what the Shaytān said. Rather, he relied upon what the Messenger ﷺ said. “He told the truth, [although] he is a great liar.” This is an incorrect deduction. This statement is an example of incorrect reasoning.
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