Where did you get that hadith, sister? Is it sahih?Said the same thing about medina
Where did you get that hadith, sister? Is it sahih?Said the same thing about medina
Perhaps we need to define exactly what we mean by 'nationalism'. When I hear the word and generally when it is warned against by the scholars it is about pride but more so placing your allegiance to your nation above your allegiance to Islam.
In other words would you back someone just because they belonged to your nation/tribe/race even if they were doing something extremely unjustice and straight up unislamic? If the answer is yes, then this is nationalism and what the scholars warned against. You should fight only for Haq not for the sake of your nation's unislamic agendas.
the bold is your answer. " enjoy the good, forbid evil"Yes I would back/protect/help a Somali person even if they are doing unIslamic things. I relate to the Somali person by culture, history and linage.
I'm not gonna back let's say someone from Afghanistan, someone who I have no connectionn with except for religion.
I love my people and I want what's best for my people and my country. How can that be so bad?
the bold is your answer. " enjoy the good, forbid evil"
But doesn't Islam say just celebrate holidays that are deemed Sunnah?
I'm just thinking from somalias perspective. When my mother was young she used to celebrate some holidays that don't exist anymore. People in my generation don't even know about these holidays and if you ask the elders they'll say we will not celebrate it because it's not Sunnah.
Second holiest mosque in Islam is in medina. Why don't you believe in the shariah?Said the same thing about medina
are you Muslim?They're my people.
It is here in this link http://haqislam.orgWhere did you get that hadith, sister? Is it sahih?
are you Muslim?
“You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allaah” [Aal ‘Imraan 3:110]
doesn't matter if they are your people or not......
This falls under the part of culture that goes against Islam. Abu Dawood (1134) narrated that Anas (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) came to Madeenah, they had two days when they would play. He said: “What are these two days?” They said: “We used to play on these days during the Jaahiliyyah.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has given you instead of them two days that are better than them: the day of al-Adha and the day of al-Fitr.” This hadeeth was classed as saheeh by al-Albaani in Saheeh AbiDawood.
If Somalis were to go on celebrating these traditions, they would be going against this hadith and they would be adding something new to the deen. It is better so stay away from such things and to stick to the sunnah in such cases. However, there are plenty of things Somalis are able to do which make them distinct from other people i.e. our cultural dress, weddings, food etc. All of these customs are fine so long as the way we practice them falls within the boundaries of Islam (e.g. no haraam, shirk, bid'ah etc.). Most Somalis have managed this and we ain't nothing like Arabs - we have our own national identity and yet mashaAllah for the most part we tend to be the Muslims who adhere to the Sunnah the most.
Yes I would back/protect/help a Somali person even if they are doing unIslamic things. I relate to the Somali person by culture, history and linage.
I'm not gonna back let's say someone from Afghanistan, someone who I have no connectionn with except for religion.
I love my people and I want what's best for my people and my country. How can that be so bad?
Hadalka badan jooji ee pass the bottle of ciroc kkkkSo you believe we should stay away from celebrating holidays that are not Sunnah?
Aren't we then errasing part of our culture and national identity? And does this say in the Quran?
Because what is best for your country is that they are upon Haq i.e. the deen of Allah. By aiding them when they are doing unislamic things, you have not helped them, rather you have made them more likely to enter the Fire.
So if your fellow countryman beheads children and boils them in a massive vat in the middle of a village you will back them? Come on, sis. I know your conscience/fitrah would not enable you to stomach that level of cruelty.
You're example is not logical. I wouldn't back illegal activities at all. But I will always back Somalis, before anyone else, doesn't matter if it makes it unIslamic. I rather save an atheist, drinking, gambling Somali than perhaps a hard core Muslim Pakistani. Why well because the Somali is my people, literally my blood.
Yes I'm a muslim. I don't practice as much as I used to. I think the religion can be confusing and is being hijacked by people with ulterior motives.
Can you really fault me for differating between my people and others?
To me illegal = unislamic because as a Muslim I am bound by the Sharee'ah i.e. the Law of Allah. If you believe the same thing, then we would be in agreement as your opening sentence would read "I wouldn't back unislamic activities at all". MashaAllah that would mean you would support your Somali brethren unless they were doing something unislamic, in which case you would refer them back to the Haq and advise them as best as you could. That's perfect.
Laakin I suspect when you say 'illegal' you do not mean 'unislamic'. Which leads me to my next question: if you do not adhere to the guidelines of Allah and refer back to them, what law/system are you living by?
nationalism isn't allowed in islam because of the basic concepts of "the ummah" and "caliphate".
Well I live in Sweden. I believe secularism and democracy should be practice everywhere.
It's not right to force your belief on people. Not everyone is going to agree with the sharia. It's much better then to implement a system where everyone can have a say in how they should be governed, even mjnorities.