The 'Golden Age' is kinda fake I'm gonna have to agree with @Idilinaa it was made up by orientalists to undermine us. Even the whole Ottoman 'sick man of Europe' thing is questionable not to say they never declined.
No one argued against this you're missing the point of it all. I call this era the Somali golden age due to the might and extent of the Two Empires.
You bring up the Islamic golden age being a fake notion when even contemporary Arabic sources write about it and for as long as I've known, even with discussions with Arabs that period is known as the Golden Age. You are just being a contrarian sxb.
It was not meant to undermine anything, it's just simply not accurate. Also orientalist don't argue for a Somali Golden Age. Somali history exists on a continimuum (Continuation) and building on the past. There are periods with changes/developmets but there are no golden ages. It's Ironic to be talking about a Golden age but picking 1500s which was a period of decline and upheaval , yikes. But there was meaningful and interesting changes/developments happening in that period that's why it comes to your mind.
Also when it comes to ''Islamic Golden Age'' it's entirely written from the perspective of European Christendom. There was no fall off after 13th century in reality if you look at the Muslim sources from that period up until the 19th century. Things pretty much continued in similar scale and production until they was interrupted by colonial developments.
So much so that even Western Scholars have begun to question it when looking at those sources and without relying on narrow set of opinions: History of Philosophy Without Any Gaps
This attitude is intimately connected to the myth that philosophy in the Islamic world ends in the 12th century, perhaps killed off by Ghazali, with a last burst of effort from Averroes who died in 1198. The reason for this myth is that philosophy in the Islamic world has always been seen from the point of view of European Christendom: Averroes was the last Muslim philosopher who exerted real influence on Christians writing in Latin, so it seems that the tradition ends there. But this is just wrong. As we'll see in the third mini-series I am devoting to the topic, philosophy and science continue and in fact flourish in the post-medieval period, with thinkers like Tusi, the School of Shiraz, Mir Damad, Mulla Sadra, etc. The philosophical tradition goes on continuously into the 19th century, after which things get complicated because you need to take into account influence from European ideas through colonialism. So I am going to stop with philosophical developments in the three empires, Ottoman, Mughal, and Safavid, though I hope to have an interview on the 20th century.
He continues:
To a large extent these extensive post-medieval developments are unknown, not only to the wider public but also to experts in the field (here I include myself) because so much of the material is still in manuscript and unstudied in European languages. Still, I will do my best to kill off the myth of philosophy's death in the 12th century.
It also might seem like a ''Golden Age'' from the perspective of the Europeans because they were coming out of a period of decline and the subsequent re-imergence of European scholastic traditions shifted it's attention more inwards. He mentions this in his podcast.
Ahmad gurey wanted to be the Mehmet of Africa. Bro wanted to end Ethiopia and create an empire from puntland to Sudan.
Likewise, Sayyid Maxamed wanted the Dervish state to create an Islamic Somali Emirate that would reach to Nairobi.
Imam Ahmed never wanted to be the Mehmet of Africa. He did want to unite the Muslims in the Horn of Africa to put an end to the Abyssinian aggression for good. If he had succeeded it would have brought great economic and social changes for them and entire region at large. Also an end to the crippling wars and stifling feudality
Whereas Sayyiid Hassan was very similar but located onto a different context he wanted to create a united Muslim movement aimed at defending/upholding the territorial and religious integrity against European colonialists who he saw as a corrupting and exploitative force.
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