Af maay maay

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Prince of Lasanod

Eid trim pending
Numbers 1-10 in lowland Eastern Cushitic languages:

asenech
tákac naama seddi ?affur cen li tiyya síét saal tommon
Elmolo t'óko l'ááma séépe láfur kên yíi tíípa fúe sáákal t'ómon
Arbore tokkó laamá seezzé ?afúr čénn ĝih tuzba suyé saagald tommon:d
Bayso 'ko: 'lama 'sele '?afar 'ken 'le todo'ba si'd:e 'sa:gar 'tomo
Rendille kôw l'áma s'éyyaħ 'áfar cán liħ teeb'á sitt'êt saag'ál tom'ón
Aweer (Boni) kôw lôw síddè áfar shâŋ líh didd'óú siyy'êd s'áágal tam'án

You see how close these languages resemble Somali? Most of East Africa were populated by people who looked like us and spoke very similar languages.
 
Its a different language with varying degrees of understandability speakers in Xamar and the surrounding area are more easier to understand but the deeper you go the harder it gets.
 
Generally speaking, for two linguistic varieties to be considered dialects of the same language they must be mutually intelligible. Since Af-Maay Maay and Af-Maxaa Tiri are not mutually intelligible they aren't dialects of Af-Soomaali, but are each languages in their own right. Af-Soomaali then would be the macro-language family, under which Af-Maay Maay, Af-Maxaa Tiri, Af-Rendiile, Af-Tunni, Af-Dabarre, Af-Jiidu and Af-Garre would fall under as separate languages. It's nothing but linguistic chauvanism for af-Maxaa Tiri speakers to consider their language to be af-Soomaali and the other varieties to be something else. Af-maxaa tiri isn't anymore Somali than af-maay maay or af-Rendille for example and in some ways is less so, since the latter languages have preserved archaic linguistic forms that have been lost in af-maxaa tiri.

Like others have already mentioned af-Maay Maay is primarily spoken by the Raxanwayn clans who reside in much of the south and are the majorities in Bay and Bakool.
 
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Is it me or Rahanweyn have absorbed a lot of bantus? Everytime I see a picture of Rahanweyn, they look very Bantu. Is that a correct assumption?
Some subclans I believe. I can't really comment on which or to what extent.



But Jawari f.ex is Rahanweyn and he doesn't look to have an ounce of Bantu blood.
0EB65456-B52C-4C28-A87A-6B0D1FA1AE43-3034-0000045FB714B22D.jpeg
070C559E-B8DF-4856-AE06-B89DF5CAC6D8-3034-0000045FBEB819C6.jpeg

In my opinion the Rahanweyn are a very noble and intelligent people.
 
Is it me or Rahanweyn have absorbed a lot of bantus? Everytime I see a picture of Rahanweyn, they look very Bantu. Is that a correct assumption?

They are purely Cushitic and as Somali as the rest of us. People mistakenly think they've absorbed Bantu because many Bantu speak af-Maay Maay as a result of living alongside the Raxanwayn.
 
Some subclans I believe. I can't really comment on which or to what extent.



But Jawari f.ex is Rahanweyn and he doesn't look to have an ounce of Bantu blood. View attachment 17701View attachment 17702
In my opinion the Rahanweyn are a very noble and intelligent people.

Did you know that the interim leader of the Somali republic following the assassination of the 2nd president aun was a Raxanweyn?
Sheikh_Mukhtar.jpg
he was the speaker of the parliament prior to the assassination which eventually led to the dreaded coup.

I believe it is key that we preserve our wide variety of languages such as those @jugjugwacwac has mentioned above me. Add in the missing consonants/vowels in our current alphabet.

Georgian alphabet is used to write many georgian native languages (kartvelian family) for example.
 
Generally speaking, for two linguistic varieties to be considered dialects of the same language they must be mutually intelligible. Since Af-Maay Maay and Af-Maxaa Tiri are not mutually intelligible they aren't dialects of Af-Soomaali, but are each languages in their own right. Af-Soomaali then would be the macro-language family, under which Af-Maay Maay, Af-Maxaa Tiri, Af-Rendiile, Af-Tunni, Af-Dabarre, Af-Jiidu and Af-Garre would fall under as separate languages. It's nothing but linguistic chauvanism for af-Maxaa Tiri speakers to consider their language to be af-Soomaali and the other varieties to be something else. Af-maxaa tiri isn't anymore Somali than af-maay maay or af-Rendille for example and in some ways is less so, since the latter languages have preserved archaic linguistic forms that have been lost in af-maxaa tiri.

Like others have already mentioned af-Maay Maay is primarily spoken by the Raxanwayn clans who reside in much of the south and are the majorities in Bay and Bakool.

I've always believed Af maay to be a separate language much like Dutch is to German. It's very stupid to believe it is a dialect of Af Soomaali because outside of a few words here or there, it is virtually gibberish to my ears.

Btw, what happened to your proposed Rendille thread?
 

Bahal

ʜᴀᴄᴋᴇᴅ ᴍᴇᴍʙᴇʀ
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I've always believed Af maay to be a separate language much like Dutch is to German. It's very stupid to believe it is a dialect of Af Soomaali because outside of a few words here or there, it is virtually gibberish to my ears.

Btw, what happened to your proposed Rendille thread?

Strangely enough, Maay speakers apparently understand Maxaa perfectly.

There's a theory that it's a pure form of Somali without foreign influences.

iirc they don't have X or C in their alphabet
 

fox

31/12/16 - 04/04/20
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Strangely enough, Maay speakers apparently understand Maxaa perfectly.

There's a theory that it's a pure form of Somali without foreign influences.

iirc they don't have X or C in their alphabet
Wait wasnt the somali language made in the north?
 
Strangely enough, Maay speakers apparently understand Maxaa perfectly.

This is true for the most part, but it's because of the hegemonic status of af-maxaa tiri in Somalia. The Maay Maay speakers hear it on the radio when listening to the BBC, in songs, in school, in most of the Somali cities if they ever venture out. If a Maay MAay speaker never left their village and never had any exposure to af-maxaa tiri he/she would have just as much difficulty in understanding us as we do them.
 

Bahal

ʜᴀᴄᴋᴇᴅ ᴍᴇᴍʙᴇʀ
VIP
This is true for the most part, but it's because of the hegemonic status of af-maxaa tiri in Somalia. The Maay Maay speakers hear it on the radio when listening to the BBC, in songs, in school, in most of the Somali cities if they ever venture out. If a Maay MAay speaker never left their village and never had any exposure to af-maxaa tiri he/she would have just as much difficulty in understanding us as we do them.

you're probably right.
 
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