You're a runner up.
Another of your misquotes:
https://www.triposo.com/loc/Zeila/history/background
(late 9th century) Al Yaqubi mentions Muslims, no clans. They would not have to have been Somalis. (14th century) .."Zeila had by then started to grow into a huge multicultural metropolis, with Persian Gulf Arab, Somali,
Afar, Oromo, and even
Persian inhabitants." Note the dating. Ibn Batuta said they were Zaidi Shi'ite.
" In the late 9th century, Al-Yaqubi wrote that Muslims were living along the northern Somali seaboard. He also mentioned that the Adal kingdom had its capital in the city, suggesting that the
Adal Sultanate with Zeila as its headquarters dates back to at least the 9th or 10th centuries. According to I.M. Lewis, the polity was governed by local dynasties consisting of Somalized
Arabs or Arabized Somalis, who also ruled over the similarly-established Sultanate of Mogadishu in the Benadir region to the south. Adal's history from this founding period forth would be characterized by a succession of battles with neighbouring Abyssinia.
By 1330, the Moroccan historian and traveler Ibn Batutta would describe the city as dominated by Muslims from the Zaidi Shi'ite denomination. Shi'ia influence can still be seen in various areas, as in the southern Somalia veneration of Fatimah, the Prophet Muhammad's daughter.
Zeila's importance as a trading port is further confirmed by Al-Idrisi and Ibn Said, who describe it as a town of considerable size and a center of the local slave trade. Pankhurst, amongst other writers, thought Marco Polo was referring to Zeila (then the capital of Adal) when he recounts how the Sultan of Aden seized a bishop of Abyssinia traveling through his realm, attempted to convert the man by force, then had him circumcised according to Islamic practice. This action provoked the Abyssinian Emperor into raising an army and capturing the Sultan's capital.
Through extensive trade with Abyssinia and Arabia, Adal attained its height of prosperity during the 14th century. It sold incense, myrrh, slaves, gold, silver and camels, among many other commodities. Zeila had by then started to grow into a huge multicultural metropolis, with Persian Gulf Arab, Somali,
Afar, Oromo, and even
Persian inhabitants. The city was also instrumental in bringing Islam to the Oromo and other Ethiopian ethnic groups."
"Beginning in 1630, the city became a dependency of the ruler of Mocha, who, for a small sum, leased the port to one of the office-holders of Mocha. The latter in return collected a toll on its trade. Zeila was subsequently ruled by an Emir, whom Mordechai Abir suggested had "some vague claim to authority over all of the
sahil, but whose real authority did not extend very far beyond the walls of the town."
Assisted by cannons and a few mercenaries armed with matchlocks, the governor succeeded in fending off incursions by both the disunited nomads of the interior, who had penetrated the area, as well as brigands in the Gulf of Aden. By the first half of the 19th century, Zeila was a shadow of its former self, having been reduced to "a large village surrounded by a low mud wall, with a population that varied according to the season from 1,000 to 3,000 people." The city continued to serve as the principal maritime outlet for Harar and beyond it in
Shewa. However, the opening of a new sea route between Tadjoura and Shewa cut further into Zeila's historic position as the main regional port.?"