Your welcome!How did my anti feminist topic devolve into a polygamy fatwa war
Your welcome!How did my anti feminist topic devolve into a polygamy fatwa war
Its insulting that you accuse me of falling for feminist dogma. I have a question, was ibn Taymiya falling for feminst dogma when he said this:
And Ibn Taymiyyah writes:
This isn't from IslamQa and the source is on there. You'll probably try to twist it as it doesn't fit your narrative. Let me tell you, I have right to follow the views of Ibn Taymiya for he is 10x more knowledgeable than you. Also, I actually have Islamic teachers who follow the Hanbali Madhab. Funnily enough, ibn Taymiya even mentions the Maliki school of thought having the same opinion as him. Does that mean those great scholars rushed their fatwas?
That doesn't change much as I already knew that the Hanifi and Shafi school don't accept it. Unlike you, I completely understand that there are different opinions within different madhabs, yet here you are dismissing the views of Imam Hanbali and many other scholars.Hanafi
The Hanafi view is that a woman may not add such conditions to a marriage contract. However, if such were added to a marriage contract, they are not binding while the marriage contract itself remains valid otherwise (separability of clauses). Muhammad al-Shaybani said in Al-Hujja, Vol. 3, pp. 214 that if such a condition is included in a marriage contract, it renders the contract valid, but the condition not binding.
Shafi'i
The Shafi'i school is the same as the Hanafi school. In Rawdat at-Talibīn, Vol. 7, pp. 265, An-Nawawi said if a condition in a marriage contract contradicts the norms of marriage, said condition would not be binding, let that be that the husband does not take additional wives, not to divorce her, or have right-hand possessions, or not to have her travel with him, or to divorce any of his previous wives, etc.
That doesn't change much as I already knew that the Hanifi and Shafi school don't accept it. Unlike you, I completely understand that there are different opinions within different madhabs, yet here you are dismissing the views of Imam Hanbali and many other scholars.
If the opinion of a scholar contradicts the religious evidence, in this case, the verse 4:3 of the Quran, then that opinion is tossed and thrown to the curb. That is why Imam Hanafi (ra) and Imam Shafi'i (ra) both stated, "that a woman may not add such conditions to a marriage contract. However, if such were added to a marriage contract, they are not binding while the marriage contract itself remains valid otherwise (separability of clauses)."
"And if you have reason to fear that you might not act equitably towards orphans, then marry from among [other] women such as are lawful to you - [even] two, or three, or four: but if you have reason to fear that you might not be able to treat them with equal fairness, then [only] one - or [from among] those whom you rightfully posses. This will make it more likely that you will not deviate from the right course." (Surah an Nisaa - Women, 4:3).
You can dance around all you want. Polygamy is halal provided Muslim men can fulfill the conditions attached to it. For you to express having an issue with polygamy is to actually question what Allah (swt) made halal. You can keep beating the bushes, but your problem is with polygamy that is halal in Islam.
Nah, he simply thinks he knows better than scholars. He is literally saying I have issues with polygamy for following the Hanbali opinion that women can put in a polygamy clause.
@Angelina dishing out karbash kkk.![]()
It has gone beyond providing evidence. You like debating anyway and know that you got a chokehold on him, he ain't throwing in the towel even though the evidence is against him.Nah, he simply thinks he knows better than scholars. He is literally saying I have issues with polygamy for following the Hanbali opinion that women can put in a polygamy clause.
So now, he is accusing Imam Hanbali of being wrong like he knows more than them. He doesn't understand that fiqh isn't black and white and that Muslims are free to have that opinion.
Since he is a strict follower of the Shafi Madhab and he is now claiming Hanbalis are wrong, does he know that in both the Shafi and Hanafi madhab women aren't obligated to cook and clean for their husbands?It has gone beyond providing evidence. You like debating anyway and know that you got a chokehold on him, he ain't throwing in the towel even though the evidence is against him.
It is now a matter of pride, Nicca don't wanna lose!![]()
When you get deep into Fiqh, it becomes a minefield for those with fixed beliefs about how the Deen is. Then again, it is not advised to pick n mix so whichever Madhab you subscribe to, accept your lot.Since he is a strict follower of the Shafi Madhab and he is now claiming Hanbalis are wrong, does he know that in both the Shafi and Hanafi madhab women aren't obligated to cook and clean for their husbands?
@Roorigeg
Did you know that In the Shafi school of thought, your wife doesn't have to cook and clean and some go as far as saying you have to provide her with cooked food?
Look at hom reject the Shafi madhab now loool.
Nah, one of the most fascinating aspects of Islam is that fiqh isn't black and white. I can accept that such a contract isn't allowed amongts Hanafis even if I do believe there are actually hadiths that prove the point of the scholars I follow.When you get deep into Fiqh, it becomes a minefield for those with fixed beliefs about how the Deen is. Then again, it is not advised to pick n mix so whichever Madhab you subscribe to, accept your lot.
Ka Qaaley, stop revelling in your victory you quarrelsome Xalimo!
Your wrong Somalis are traditionally Shaafici and now only recently did Hanbali opinions become popularized amongst UK Salafis like you.Nah, he simply thinks he knows better than scholars. He is literally saying I have issues with polygamy for following the Hanbali opinion that women can put in a polygamy clause.
So now, he is accusing Imam Hanbali of being wrong like he knows more than them. He doesn't understand that fiqh isn't black and white and that Muslims are free to have that opinion.
Not you you too?!Your wrong Somalis are traditionally Shaafici and now only recently did Hanbali opinions become popularized amongst UK Salafis like you.
Hambali opinion also says that men and women dont break each other”s wudu. Thats why people back home were shocked that diaspora Salafi couples would touch each other and pray afterwards. Its not our way.
Your wrong Somalis are traditionally Shaafici and now only recently did Hanbali opinions become popularized amongst UK Salafis like you.
Hambali opinion also says that men and women dont break each other”s wudu. Thats why people back home were shocked that diaspora Salafi couples would touch each other and pray afterwards. Its not our way.
Can't you let go? Nah, it ain't in the nature of the beast, is it? Until Uu Matago? Bila naxaris.Nah, one of the most fascinating aspects of Islam is that fiqh isn't black and white. I can accept that such a contract isn't allowed amongts Hanafis even if I do believe there are actually hadiths that prove the point of the scholars I follow.
He could have easily have said, hey i follow the Shafi/Hanafi madhab so I don't agree so each to their own. But he came gun blazing accusing me of feminism over a well known classical opinion i've been taught in dugsi!
I know and thats fine but Salafis dont even follow any Madhab they only using Hanbali cause thats KSA dominant Madhab. They dont believe in Madhab but prefer to go to “Quran and Sunnah” directly. This is arrogance in its highest form.Not 'our' way? People are free to follow which ever madhab they want. Even within a Madhab there are different opinions mate.
I know but there is a hadith in which the Prophet s.a.w was praying and then mid-way he moved Aisha's leg. Somalis believe that husband's and wives break each other's wudu whilst other Madhabs don't.
*Yawn* Small dick energy.
just say you’re into bussy and go