Right, so you're disregarding the more recent notion of Arab identity and instead trying to enable a focus more on the Ancestral, genealogical, and tribal aspects that would make someone Arab. Noted.Arab nationalism, to mention a few states, Egypt, Algeria, and Morocco, is not similar to being of an Arab lineage and hence through extension, a tribe, e.g., Ja'ali. The first notion is strictly based on nationalistic elements, speaking Arabic as a language and being Muslim. That identity facet formed quite in the modern age, roughly around the 50s for Egypt. None of those people, besides peripheral bedouin tribes in those countries, a demographic that forms less than a fraction of the country's populace, trace ancestry to Arabia.
They definitely have Arab ancestry, to varying extents but just because they don't overzealously wave it around in people's faces the same way Sudanese Arabs do, does not mean it's not there. People like the Mozabites have virtually 0 Arab Ancestry but this is also true of many of Sudan's non-arab tribes. On the other hand the Arab-identifying communities of the Maghreb, unsurprisingly don't have such a purely North African composition and I've seen calculations that approximate for around 10%. At the same time, some studies show Berbers and Non-Berbers having little Genetic differentiation between the two and that the distinction of Arab, in this case, is merely a superficial sort but this same pattern exists in Sudan between specific Arab and Non-Arab tribes.None of those people, besides peripheral bedouin tribes in those countries, a demographic that forms less than a fraction of the country's populace, trace ancestry to Arabia.
Bataheen generally have high levels of Arab ancestry, that is true but this doesn't discard any Arab Ancestry an Egyptian will have. Unless we were to be speaking solely to the genealogical side of things in which you could say the Bataheen have an undisputable strictly paternal connection to Peninsular Arabs in difference to Egyptians who have a more messy scatter of bits of Arab ancestry, genetically they both are bearers of Arab compositions. So what makes it that the Egyptian is Arab on abstract terms alone?A Bataheen is not an Arab on abstract terms alone, unlike an Egyptian.
Even this notion of Arab identity in Sudan that pre-dates the more inclusive modern perceptions, didn't exactly come to form or be based around these specific things alone. Arab Identity in Sudan in a way came about in a form of being able to get in on religious prestige, moving up the ranks in the Sudanese social ladder. It also existed similarly as an outage from what was considered the "cultural infidelity" of being African, and not African in relation to the continent but being African as in deviating from Arabs, speaking a native language, or practicing a native culture, its no wonder the various pre-arab languages of the many Arab tribes in Sudan all miraculously disappeared in the last couple of centuries either going extinct or a non-arab counterpart group keeps the language alive whilst the Arabs abandon their roots. Sudanese people at one point mass-produced genealogical literature tracing their ancestry to all sorts of noble Arab men whom no reputable sources even support existed. It was folklore that otherwise today has no evidence to uphold the crazy and historically illogical and baseless citations that constituted it. Again as mentioned, the Funj Sultanate is very significant in initiating this Religious spin on Arabization and eventually leading to the final steps of its near completion. Jay Spaulding has a lot of literature surrounding this era of Sudanese history, he provides a lot of important details to correct misconceptions about how Arabness came to be in Sudan.Identity on tribal collective and culture and lineage-based tradition is what I am speaking of
Some work he's did that covers the societal structure of Sudan in this time period and how it overlaps with the slow growing rise of Arab tribal identity and obviously some backstory into the Funj, their systems of government and how they are significant.
The Chronology of Sudanese Arabic Genealogical Tradition on JSTOR
Jay Spaulding, The Chronology of Sudanese Arabic Genealogical Tradition, History in Africa, Vol. 27 (2000), pp. 325-337
www.jstor.org
An Incident of Dynastic Succession in Sixteenth-Century Sinnār on JSTOR
Jay Spaulding, An Incident of Dynastic Succession in Sixteenth-Century Sinnār, Northeast African Studies, New Series, Vol. 4, No. 3 (1997), pp. 23-28
www.jstor.org
Pastoralism, Slavery, Commerce, Culture and the Fate of the Nubians of Northern and Central Kordofan Under Dar Fur Rule, "ca." 1750-"ca." 1850 on JSTOR
Jay Spaulding, Pastoralism, Slavery, Commerce, Culture and the Fate of the Nubians of Northern and Central Kordofan Under Dar Fur Rule, "ca." 1750-"ca." 1850, The International Journal of African Historical Studies, Vol. 39, No. 3 (2006), pp. 393-412
www.jstor.org
The Government of Sinnar on JSTOR
Jay Spaulding, The Government of Sinnar, The International Journal of African Historical Studies, Vol. 6, No. 1 (1973), pp. 19-35
www.jstor.org
What specifically to search for if you don't mind? I also wasn't claiming Ancient Egyptian, Levantine, Arabian, Non-AEA are homogenous components of ancestry. I was using them as examples of ancestries that are often linked or used interchangeably with what is understood in Population Genetics to be West-Eurasian ancestry. They are all distinct, I get that, but they all have a broad region of land in which these ancestries originateIf you want education on Northeast African genetics, search this sub-forum, and you will learn a thing or two.
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